Mormon Musings

When a man receives knowledge, he is prompted to impart it to others; when a man becomes happy, the Spirit that surrounds him teaches him to strive to make others happy. It is not so in the Gentile world. If a man attains to any important position, he does not strive to elevate others to participate in the same blessings. In this respect there is a great difference between the Latter-day Saints and the world of mankind. The object of the Priesthood is to make all men happy, to diffuse information, to make all partakers of the same blessings in their turn. Is there any chance of a man’s becoming happy without a knowledge of the Gospel of Christ? A man may make the thunders roll, the lightnings flash; but what has that to do with making a man happy? Nothing. Though in the world they try to make themselves happy, still they are not successful in what they strive to accomplish. They cannot be happy except upon one principle, and that is by embracing the fulness of the Gospel, which teaches

"We have every reason to rejoice and little reason to fear. If we follow the promptings of the Spirit, we will be safe, whatever the future holds. We will be shown what to do." -President Boyd K. Packer, "The Cloven Tongues of Fire"

We will not attain a state of perfection in this life, but we can and should press forward with faith in Christ along the strait and narrow path and make steady progress toward our eternal destiny. The Lord’s pattern for spiritual development is “line upon line, precept upon precept, here a little and there a little” ( 2 Nephi 28:30 ). Small, steady, incremental spiritual improvements are the steps the Lord would have us take. Preparing to walk guiltless before God is one of the primary purposes of mortality and the pursuit of a lifetime; it does not result from sporadic spurts of intense spiritual activity. Elder David A. Bednar, October 2007 General Conference

Let me suggest that hands are made clean through the process of putting off the natural man and by overcoming sin and the evil influences in our lives through the Savior’s Atonement. Hearts are purified as we receive His strengthening power to do good and become better. All of our worthy desires and good works, as necessary as they are, can never produce clean hands and a pure heart. It is the Atonement of Jesus Christ that provides both a  cleansing and redeeming power  that helps us to overcome sin and a  sanctifying and strengthening power  that helps us to become better than we ever could by relying only upon our own strength. The infinite Atonement is for both the sinner and for the saint in each of us. Elder David A. Bednar, October 2007 General Conference

How often have you and I really pondered just what it is...that will rise with us in the resurrection? Our intelligence will rise with us, meaning not simply our I.Q., but our capacity to receive and to apply truth. Our talents, attributes, and skills will rise with us, certainly also our capacity to learn, our degree of self-discipline, and our capacity to work. Note that I said "our capacity to work" because the precise form of our work here may have not counterpart there, but the capacity to work will never be obsolete. To be sure, we cannot, while here, entirely avoid contact with the obsolescent and the irrelevant. It is all around us. But one can be around irrelevancy without becoming attached to it, and certainly we should not become preoccupied with obsolete things. Elder Neal A. Maxwell, BYU Devotional, September 1981

Hugh B. Brown Hugh B. Brown served as an apostle, and later, as a member of the First Presidency of The Church of Jesus Christ of Latter-day Saints. Before that, he worked for a short time as a professor of religion at Brigham Young University. While there, he received a letter from a close friend who was experiencing what is now commonly called a “crisis of faith.” The advice he gave nearly seventy years ago has never been published, but is still pertinent to us today as we all struggle to “keep the faith.” November 8, 1946 My dear—-: I was really glad to get your letter of October 25, and I appreciate your confidence. The revelation of your mental and spiritual struggles does not come as a surprise, as I had felt for some time that the waters of your usually placid soul had become somewhat roiled and disturbed. Would you be surprised if I should tell you that I, too, have had periods of perplexity, uncertainty, and doubt; that I, too, have known the darkness, foggine

Henry Scott Holland (27 January 1847 – 17 March 1918) was Regius Professor of Divinity at the University of Oxford