Mormon Musings

“Shortly after I was called as a General Authority, I went to Elder Harold B. Lee for counsel. He listened very carefully to my problem and suggested that I see President David O. McKay. President McKay counseled me as to the direction I should go. I was very willing to be obedient but saw no way possible for me to do as he counseled me to do. “I returned to Elder Lee and told him that I saw no way to move in the direction I was counseled to go. He said, ‘The trouble with you is you want to see the end from the beginning.’ I replied that I would like to see at least a step or two ahead. Then came the lesson of a lifetime: ‘You must learn to walk to the edge of the light, and then a few steps into the darkness; then the light will appear and show the way before you.’ Then he quoted these 18 words from the  Book of Mormon : “‘Dispute not because ye see not, for ye receive no witness until after the trial of your faith’” ( Ether 12:6 ). President Boyd K. Packer, President of the Q

https://knowhy.bookofmormoncentral.org/content/is-it-possible-that-a-single-author-wrote-the-book-of-mormon

Even something as small as a man’s thumb, when held very near the eye, can blind him to the very large sun. Yet the sun is still there. Blindness is brought upon the man by himself. When we draw other things too close, placing them first, we obscure our vision of heaven. Elder Neal A. Maxwell, Of One Heart: The Glory of the City of Enoch (1975), 19.

The following text is taken from the Collected Works of Hugh Nibley, Vol. 8, Ch. 11, pp. 221-2: "Since Joseph Smith was younger than most of you and not nearly so experienced or well-educated as any of you at the time he copyrighted the Book of Mormon, it should not be too much to ask you to hand in by the end of the semester (which will give you more time than he had) a paper of, say, five to six hundred pages in length. Call it a sacred book if you will, and give it the form of a history. Tell of a community of wandering Jews in ancient times; have all sorts of characters in your story, and involve them in all sorts of public and private vicissitudes; give them names--hundreds of them--pretending that they are real Hebrew and Egyptian names of circa 600 b.c.; be lavish with cultural and technical details--manners and customs, arts and industries, political and religious institutions, rites, and traditions, include long and complicated military and economic histories; have your

In response to critics’ arguments as to the origin of the Book of Mormon, Hugh Nibley published the following parable: A young man once long ago claimed he had found a large diamond in his field as he was plowing. He put the stone on display to the public free of charge, and everyone took sides. A psychologist showed, by citing some famous case studies, that the young man was suffering from a well-known form of delusion. An historian showed that other men have also claimed to have found diamonds in fields and been deceived. A geologist proved that there were no diamonds in the area but only quartz. . . . When asked to inspect the stone itself, the geologist declined with a weary, tolerant smile and a kindly shake of the head. . . . A sociologist showed that only three out of 177 florists’ assistants in four major cities believed the stone was genuine. A clergyman wrote a book to show that it was not the young man but someone else who had found the stone. Finally an indigent jewele

“There have always been and will always be charismatic men and women who can launch what sound like, on the surface, reasoned arguments against the Father and the Son, the Restoration, the Prophet Joseph, the Book of Mormon, and living prophets. But doubters and pundits never tell the whole story, because they don't know the whole story-and don't want to know. They opt for clever sound bites, hoping no one digs deeper than they have.” http://www.byui.edu/devotionals/sheri-dew

https://speeches.byu.edu/talks/kevin-j-worthen_fear-not-2/