Mormon Musings

There is a way by which persons could keep their conscience clear before God and man, and that is to preserve within the spirit of God, which is the spirit of revelation to every man and woman.  It will reveal it to them even in the simplest of matters, what they shall do, by making suggestions to them.  We should try to learn the nature of this spirit, that we may understand its suggestions, and then we will always be able to do right.  This is the grand privilege of every Latter-day Saint.  We know that it is our right to have manifestations of the spirit every day of our lives. ...From the time we receive the Gospel, go down into the waters of baptism and have hands laid upon us afterwards for the gift of the Holy Ghost, we have a friend, if we do not drive it from us by doing wrong.  That friend is the Holy Spirit, the Holy Ghost which partakes of the things of God and shows them unto us. This is a grand means that the Lord has provided for us, that we may know the light and not be

  “Whatever you are, be a good one.” ―  Abraham Lincoln

 

  On some days we will have cause to remember the unkind treatment he received, the rejection he experienced, and the injustice—oh, the injustice—he endured. When we, too, then face some of that in life, we can remember that Christ was also troubled on every side, but not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed (see   2 Cor. 4:8–9 ). When those difficult times come to us, we can remember that Jesus had to descend below all things before he could ascend above them, and that he suffered pains and afflictions and temptations of every kind that he might be filled with mercy and know how to succor his people in their infirmities (see  D&C 88:6 ;  Alma 7:11–12 ). To those who stagger or stumble, he is there to steady and strengthen us. In the end he is there to save us, and for all this he gave his life. However dim our days may seem they have been darker for the Savior of the world. In fact, in a resurrected, otherwise perfec

 "Once society loses its capacity to declare that some things are wrong per se, then it finds itself forever building temporary defenses, revising rationales, drawing new lines—but forever falling back and losing its nerve. A society that permits anything will eventually lose everything! Take away the consciousness of eternity and see how differently time is spent. Take away an acknowledgment of divine design in the structure of life and then watch the mindless scurrying to redesign human systems to make life pain-free and pleasure-filled. Take away regard for the divinity in one’s neighbor, and watch the drop in our regard for his property. Take away basic moral standards and observe how quickly tolerance changes into permissiveness. Take away the sacred sense of belonging to a family or community, and observe how quickly citizens cease to care for big cities. Can we turn such trends around?...  It will take the same kind of spunk the Spartans displayed at Thermopylae when they t

  “...obedience [is not] a mindless shifting of our personal responsibility. Instead, it is tying ourselves to a living God who will introduce us—as soon as we are ready—to new and heavier responsibilities involving situations of high adventure. Obedience, therefore, is not evasion; it is an invasion—one that takes us deep into the realm of our possibilities. What God says He has in store for us will, in literal actuality, require a peculiar people (as mortals measure peculiarity), a people particularly suited for everlasting chores elsewhere. Therefore, it isn't that God seeks to shape us capriciously, just to prove that He is in charge; He is fitting us for special chores for which there are rigorous and nonwaivable specifications. There will be only one recruitment effort among us for any aspirants to such adventure, only one set of standards to be followed, and only one narrow and precise path of development for those so recruited. But when we are safely beyond the narrowness o

  “The Lord can't reveal to you and I [what] we can't understand;…for instance when Joseph first received revelation, The Lord could not tell him what he was going to do. He didn't tell him he was going to call him to be a prophet, seer, revelator, high priest and founder of [the] Kingdom of God on the earth. Joseph would have said… ‘just what does that mean? You are talking that I can't understand.’ He could merely revealed to him that the Lord is pleased to bless him and forgive his sins and there was a work for him to do on the earth… The first time He sent [an] angel to visit him, he could lead his mind a little further. He could reveal to him that there were certain records deposited on in the earth to be brought forth for the benefit of [the] inhabitants of the earth. He could reveal after this that Joseph could get them; then he could reveal that he should have power to translate the records from the language and characters in which it was written and give it t