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Is every Christian expected to bear witness? (MacDonald)

 “Is every Christian expected to bear witness? A man content to bear no witness to the truth is not of the Kingdom of Heaven. One who believes must bear witness. One who sees the truth, must live witnessing to it. Is our life, then, a witnessing to the truth? Do we carry ourselves in [the] bank, on [the] farm, in [the] house or shop, in [the] study or chamber or workshop, as the Lord would, or as the Lord would not? Are we careful to be true?... When contempt is cast on the truth, do we smile? Wronged in our presence, do we make no sign that we hold by it? I do not say we are called upon to dispute, and defend with logic and argument, but we are called upon to show that we are on the other side… The soul that loves the truth and tries to be true, will know when to speak and when to be silent; but the true man will never look as if he did not care. We are not bound to say all we think, but we are bound not even to look [like] we what we do not think.”  George MacDonald

the test of observance of Christ's teachings (Tolstoy)

no man will be kept in Hell longer than needed (Talmage)

Hell is no place to which a vindictive judge sends prisoners to suffer and to be punished principally for his glory; but it is a place prepared for the teaching, the disciplining of those who failed to learn here upon the earth what they would have learned. True, we read of everlasting punishment, unending suffering, eternal damnation. That is a direful expression; but in his mercy the Lord has made plain what those words mean. "Eternal punishment" he says, "is God's punishment, for he is eternal"; and that condition or state or possibility will ever exist for the sinner who deserves and really needs such condemnation; but this does not mean that the individual sufferer or sinner is to be eternally and everlastingly made to endure and suffer. No man will be kept in hell longer than is necessary to bring him to a fitness for something better. When he reaches that stage, the prison doors will open and there will be rejoicing among the hosts who welcome him into a

God's purpose in driving Adam out of the Garden (Irenaeus)

"Wherefore also He drove [Adam] out of Paradise, and removed him far from the tree of life, not because He envied [Adam] the tree of life, as some venture to assert, but because He pitied [Adam], [and did not desire] that he should continue a sinner forever, nor that the sin which surrounded him should be immortal, and evil interminable and irremediable.  But He set a bound to [Adam's state of] sin, by interposing death, and thus causing sin to cease ...so that man, ceasing at length to live to sin, and dying to it, might begin to live in God."   Irenaeus, Against Heresies III.xxxiii.6, cited in Alexander Roberts and James Donaldson, eds., The ante-Nicene Fathers, 1:457.

Jesus did not finish His work at death (Joseph F. Smith)

Jesus had not finished his work when his body was slain, neither did he finish it after his resurrection from the dead; although he had accomplished the purpose for which he then came to the earth, he had not fulfilled all his work. And when will he? Not until he has redeemed and saved every son and daughter of our father Adam that have been or ever will be born upon this earth to the end of time, except the sons of perdition. That is his mission. Joseph F. Smith

God did not grow bored and leave (Maxwell)

 

to do right (Amasa Lyman)

If we conclude that we will all do right, let us make up our minds for the struggle; for it will require all our power. We are not going to do right without an effort; we will not attain to that which is right without an effort; neither will we retain the blessings when we have them without an effort, and one that is constant and unremitting—as constant as the life that we seek and the blessings that we calculate to secure to ourselves. When we engage in this struggle, it should not be with half a purpose, nor with our affections divided; a part of our regards running out to the things that are around us, and that is but of little moment, without regard for God and his work and the consummation and perfection of our own salvation; but we should commence this struggle with all the energies of our souls concentrated upon this one point —that we will do right, and as fast as we learn the right, do it. We have been told what it is to do right, and that is to learn the will of God and do it