Mormon Musings

A . . . marvel of the translation process is that although he was intensely involved in translating an ancient record, the Prophet Joseph himself was clearly unschooled in things ancient. For example, early in the work he came across words concerning a wall around Jerusalem and asked Emma if the city indeed had walls. She affirmed what Joseph simply hadn't known. (See E. C. Briggs, "Interview with David Whitmer," Saints' Herald, 21 June 1884, 396.) He knew nothing, either, of the literary form called chiasmus, which appears in the Bible at various places and, significantly, also appears in the Book of Mormon. . . . . . . We marvel that the Prophet Joseph Smith worked completely without referring to any other sources. None of the 12 people who either participated or merely observed mentioned Joseph's having any reference materials present. . . . Since the Prophet dictated openly, these individuals would have been aware of any suspicious behavior or procedures. Emm

When we do not do what is right or when our outlook is dominated by skepticism, cynicism, criticism, and irreverence toward others and their beliefs, the Spirit cannot be with us. We then act in a way that the prophets describe as the natural man. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned’ (1 Corinthians 2:14)." This "natural man is an enemy to God, . . . and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, . . . and becometh as a child, submissive, meek, humble, patient, [and] full of love’ (Mosiah 3:19).” Robert D. Hales ,  “Seeking to Know God, Our Heavenly Father, and His Son, Jesus Christ,” Ensign, Nov. 2009, 31

As the Great Exemplar and Daystar of our lives, is it any wonder that Christ chooses first and foremost to define himself in relation to his father--that he loved him and obeyed him and submitted to him like the loyal son he was? And what he as a child of God did, we must try very hard to do also. Obedience  is  the first law of heaven, but in case you haven't noticed, some of these commandments are not easy, and we frequently may seem to be in for much more than we bargained for. At least if we are truly serious about becoming a saint, I think we will find that is the case. Let me use an example from what is often considered by foes, and even by some friends, as the most unsavory moment in the entire Book of Mormon. I choose it precisely because there is so much in it that has given offense to many. It is pretty much a bitter cup all the way around. I speak of Nephi's obligation to slay Laban in order to preserve a record, save a people, and ultimately lead to the res

In downtown Gothenburg, Sweden, there is a broad boulevard with beautiful trees on each side. One day I saw a hole in the trunk of one of the huge trees, so I curiously looked inside and saw that the tree was completely hollow. Hollow yes, but empty no! It was filled with all sorts of waste. I was surprised that the tree could still stand. So I looked up and saw a wide steel belt mounted around the upper part of the trunk. Attached to the belt were several steel wires, and they in turn were fastened and anchored to nearby buildings. From a distance it looked like the other trees; it was only when looking inside that one could detect that it was hollow instead of having a solid, strong trunk. Many years earlier something had started the process of weakening the trunk a little bit here and a little bit there. It did not happen overnight. However, just like a young tree grows bit by bit into a sturdy tree, so we can grow step by step in our capacity to be solid and filled from the inside

http://mormonthoughts.wordpress.com/2010/11/13/all-things-denote-there-is-a-god/

 I have personally verified that concepts like faith, prayer, love, and humility hold no great significance and produce no miracles until they become a living part of us through our own experience, aided by the sweet prompting of the Holy Spirit. In early life I found that I could learn gospel teachings intellectually and, through the power of reason and analysis, recognize that they were of significant value. But their enormous power and ability to stretch me beyond the limits of my imagination and capacity did not become reality until patient, consistent practice allowed the Holy Spirit to distill and expand their meaning in my heart. I found that while I was sincerely serving others, God forged my personal character. He engendered a growing capacity to recognize the direction of the Spirit. The genius of the gospel plan is that by doing those things the Lord counsels us to do, we are given every understanding and every capacity necessary to provide peace and rich fulfillment in this

http://mormonthoughts.wordpress.com/2010/11/05/the-choice-of-faith/

http://mormonthoughts.wordpress.com/2010/11/02/the-book-of-mormon-keystone-to-our-religion/

http://mormonthoughts.wordpress.com/2010/11/02/the-book-of-mormon/

See other blog:   Answers to Prayer (Mormon Stuff) I could not get the text to paste in here...

Let us...be like the young man with Elisha on the mount.  At first intimidated by the surrounding enemy chariots, the young man's eyes were mercifully opened, and he say "horses and chariots of fire," verifying "they that be with us are more than they that be with them" (2 Kings 6:16).  Brothers and sisters, the spiritual arithmetic has not changed! Our own intellectual shortfalls and perplexities do not alter the fact of God's astonishing foreknowledge, which takes into account our choices for which we are responsible.  Amid the mortal and fragmentary communiques and the breaking news of the day concerning various human conflicts, God lives in an eternal now, where the past, present and the future are constantly before Him (see D&C 130:7).  His divine determinations are guaranteed, since whatever He takes into His heart to do, He will surely do it (see Abraham 3:17).  He knows the end from the beginning!  (see Abraham 2:8).  God is fully "able t

Laman and Lemuel were angry when Nephi broke his bow (1 Nephi 16:18).   Yet Laman and Lemuel were apparently not self-critical when their own bows had earlier “lost their springs,” nor is there any record of their trying to make new bows to feed their families (1 Nephi 16:21).   One can almost hear them saying, “Let Nephi do it.   This trip was his idea.”   Life’s broken bows can create resentment, as if we have given God a quota of irritants that He must not exceed.   Hence, in our frustrations, some of us murmur over our own equivalents of broken bows.   These hyperventilating moments use up some of the oxygen provided by God’s lending us breath from moment to moment (Mosiah 2:21).   Because God has said He will try our patience and our faith, how should we view such irritating trials? (Mosiah 23:21)   Furthermore, if there were never any broken bows, how else would we be brought to perform certain spiritual calisthenics? Broken bows litter the landscape of our lives, representing

"And we know that all things work together for good to them that love God, to them who are the called according to his purpose...What shall we then say to these things? If God be for us, who can be against us?...Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?...Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." Romans 8:28,31,35, 37-39 "... I will not forget thee, O house of Israel.  Behold, I have graven thee upon the palms of my hands; they walls are continually before me." Isaiah 49: 15-16; 1 Nephi 21:15-16 "... I the Lord will hear them, I the God of Israel will not

"...see that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order...And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not." Mosiah 4:27, 29-30

In the next world, we will finally receive what we have persistently desired and chosen during mortality (Alma 29:4).   Individually, we will have made so many incontestable, on-the-record choices.   The final outcome, therefore, will be perfectly just, and all mortals will so acknowledge (Alma 29:4; Mosiah 27:31).   In effect, we will receive the degree of joy we have demonstrably chosen and which we have developed the capacity to receive… Only in the framework of faith in God’s mercy and justice can we ponder the interplay of agency and joy so central to God’s plan.   Of necessity, God’s gift of agency operates in the context of genuine alternatives among which we choose.   This is a condition fully consistent with God’s plan of happiness.   Without the very important condition of agency amid alternatives, life would be an undifferentiated “compound in one” (2 Nephi 2:11).   God’s creations would then be without real purpose, and His plan would certainly not be worthy of being cal

"Wherefore,  redemption  cometh in and through the Holy Messiah ; for he is full of grace  and truth.  Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.  Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it up again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. Wherefore he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe on him shall be saved.   And because of the intercession for all, all men come unto God; wherefore they stand in the pr

I would suggest just reading (or listening to) the entire talk by Hugh B. Brown. Text is pasted on a "page" of this blog and original transcript and audio is available at:  http://speeches.byu.edu/index.php?act=viewitem&id=114 .   "...Then we proceeded to prepare what I may call a 'profile of a prophet.'  Perhaps you students would like to amplify what I must condense today and draw your own standard or definition of a prophet and see whether Joseph Smith measures up. We agreed between us that the following characteristics should distinguish a man who claims to be a prophet: 1. He will boldly claim that God had spoken to him. 2. Any man so claiming would be a dignified man with a dignified message—no table jumping, no whisperings from the dead, no clairvoyance, but an intelligent statement of truth. 3. Any man claiming to be a prophet of God would declare his message without any fear and without making any weak concessions to public opinion. 4. If

"In the short speech of not more than five minutes, which I delivered in the old Bowery, when that judge publicly insulted this people, there were men and women in the congregation who suffered more in the anticipation of what might be the result of it in the future, than the generality this people suffered in being actually mobbed.  They could see, in imagination, all hell let loose upon us, themselves strung up, their ears cut off, their bowels torn out and this whole people cut to pieces.   After they had time to think, they found themselves still alive and unhurt, to their great astonishment.  They suffered as much as though they had been sent to the bottomless pit...I know this people have suffered more by the contemplation of trouble, than they have when actually passing through it...People suffer more in the anticipation of death than in death itself. " Brigham Young, February 20, 1853 (Journal of Discourses Volume 1) " I, even I, am he that comforteth you: