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God is very generous and quick to reward us (Maxwell)

In modern revelation we are told very frankly, brothers and sisters, that “when we obtain any blessing from God, it is by obedience to that law upon which it is predicated” (D&C 130:21). I don’t know how it is for you, but I have felt so often in my life so greatly blessed for what little obedience I have given. My conclusion with regard to that verse is that the Lord’s ratio of blessings to our obedience is a very generous ratio indeed. He is so quick to reward us, so quick to reassure us, and so anxious to take delight when we serve Him. So if you puzzle over that verse, as I have in life, including in recent times, the only bottom line I can give you is that the ratio of blessings to our minuscule obedience is a very, very generous ratio indeed. Neal A. Maxwell https://speeches.byu.edu/talks/neal-a-maxwell/sharing-insights-life/

The Infinite Atonement (Maxwell)

Imagine, Jehovah, the Creator of this and other worlds, “astonished”! Jesus knew cognitively what He must do, but not experientially. He had never personally known the exquisite and exacting process of an atonement before. Thus, when the agony came in its fullness, it was so much, much worse than even He with his unique intellect had ever imagined! No wonder an angel appeared to strengthen him! (See Luke 22:43.) The cumulative weight of all mortal sins—past, present, and future—pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11–12; Isa. 53:3–5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. “And he said, Abba, Father, all things are possible unto thee; take away this cup from me.” (Mark 14:35–36.) Had not Jesus, as Jehovah, said to Abraham, “Is any thing too hard for the L

the cares of the world (Maxwell)

The cares of the world that, on occasion, can rob us of cheerfulness are certainly real cares, but they are not lasting cares; they pass with the passing of the world. Like the pleasures of the world, the cares of the world are fleeting. Someday, when we look back on mortality, we will see that so many of the things that seemed to matter so much at the moment will be seen not to have mattered at all. And the eternal things will be seen to have mattered even more than the most faithful of the Saints imagined. - Neal A. Maxwell

giving no need to temptations (Maxwell)

By emulating the Master, who endured temptations but “gave no heed unto them,” we, too, can live in a world filled with temptations “such as [are] common to man” (1 Cor. 10:13). Of course Jesus noticed the tremendous temptations that came to him, but He did not process and reprocess them. Instead, He rejected them promptly. If we entertain temptations, soon they begin entertaining us! Turning these unwanted lodgers away at the doorstep of the mind is one way of giving “no heed.”--  Neal A. Maxwell

Human growth is like trying to watch grass grow (Maxwell)

The Lord has told us how he teaches us... “For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more.” (2 Nephi 28:30.)  Therefore, while there are dramatic moments in each of our lives, most individual growth is incremental and quiet. Human growth is not that different, usually, from trying to watch the grass grow. We can’t see it grow, but it grows; and [people you know] will have grown. But it is not something we can usually measure on a day-to-day basis; and yet, when they are righteous, it is relentless.   Neal A. Maxwell

taking up the cross (Maxwell)

One day we will understand fully how complete our commitment was in our first estate in accepting the very conditions of challenge in our second estate about which we sometimes complain in this school of stress. Our collective and personal premortal promises will then be laid clearly before us. Further, when we are finally judged in terms of our performance in this second estate, we will see that God, indeed, is perfect in his justice and mercy. We will also see that when we fail here it will not have been because we were truly tempted above that which we were able to bear. There was always an escape hatch had we looked for it! We will also see that our lives have been fully and fairly measured. In retrospect, we will even see that our most trying years here will often have been our best years, producing large tree rings on our soul, Gethsemanes of growth! Mortality is moistened by much opportunity if our roots of resolve can but take it in. Just as no two snowflakes are precisely alik

what are you deprived by living the gospel? (Maxwell)

 “What are you actually and specifically deprived of by serious gospel living?” Ponder these several examples. By complying with the revealed Word of Wisdom, you are much more likely to be deprived of lung cancer, and surely deprived of becoming an alcoholic. You are much more likely to miss out on AIDS if you keep the seventh commandment and refuse to use drugs. Before you die, my young brothers and sisters, you will thank Heavenly Father many times for the advantages of abstinence! Regarding certain destructive things, abstinence is so much easier than moderation! Meanwhile, you will see those about you who are surfing life’s pleasures indulgently. They will eventually crash against the reefs of reality. By responding to the strong gospel emphasis on education, you will also be deprived of being ignorant. You will be deprived of that large dose of human despair that “cometh because of iniquity” (Moroni 10:22). You will also miss out on the exhausting and finally futile calisthenics o

meekness can be just as contagious as rudeness (Maxwell)

  “Like Jesus, we can decide, daily or instantly, to give no heed to temptation (see D&C 20:22). We can respond to irritation with a smile instead of scowl, or by giving warm praise instead of icy indifference. By our being understanding instead of abrupt, others, in turn, may decide to hold on a little longer rather than to give way. Love, patience, and meekness can be just as contagious as rudeness and crudeness.” – Neal A. Maxwell

God did not grow bored and leave (Maxwell)

 

we are sovereign (Maxwell)

 

A society that permits anything will eventually lose everything (Maxwell)

 "Once society loses its capacity to declare that some things are wrong per se, then it finds itself forever building temporary defenses, revising rationales, drawing new lines—but forever falling back and losing its nerve. A society that permits anything will eventually lose everything! Take away the consciousness of eternity and see how differently time is spent. Take away an acknowledgment of divine design in the structure of life and then watch the mindless scurrying to redesign human systems to make life pain-free and pleasure-filled. Take away regard for the divinity in one’s neighbor, and watch the drop in our regard for his property. Take away basic moral standards and observe how quickly tolerance changes into permissiveness. Take away the sacred sense of belonging to a family or community, and observe how quickly citizens cease to care for big cities. Can we turn such trends around?...  It will take the same kind of spunk the Spartans displayed at Thermopylae when they t

obedience; progression and eventual accomplishment (Maxwell)

  “...obedience [is not] a mindless shifting of our personal responsibility. Instead, it is tying ourselves to a living God who will introduce us—as soon as we are ready—to new and heavier responsibilities involving situations of high adventure. Obedience, therefore, is not evasion; it is an invasion—one that takes us deep into the realm of our possibilities. What God says He has in store for us will, in literal actuality, require a peculiar people (as mortals measure peculiarity), a people particularly suited for everlasting chores elsewhere. Therefore, it isn't that God seeks to shape us capriciously, just to prove that He is in charge; He is fitting us for special chores for which there are rigorous and nonwaivable specifications. There will be only one recruitment effort among us for any aspirants to such adventure, only one set of standards to be followed, and only one narrow and precise path of development for those so recruited. But when we are safely beyond the narrowness o

weakness (Maxwell)

 "When we read in the Scriptures of man's 'weakness,' this term includes the generic but necessary weakness inherent in the general human condition in which the flesh has such an incessant impact upon the spirit (see Ether 12:28-29).  Weakness likewise includes, however, our specific, individual weaknesses, which we are expected to overcome (see D&C 66:3; Jacob 4:7).  Life has a way of exposing these weaknesses."   Elder Neal A. Maxwell, "Lord, Increase our Faith" [1994], 84

immortal individuals (Maxwell and C.S. Lewis)

When striving disciples reflect deeply upon this mortal experience, certain realities become even more clear. This includes a clarifying and particular reality: We are immortal individuals whose constant challenge is to apply immortal principles to life’s constantly changing situations... With this perspective, we can improve our daily performances because we have fixed our gaze on eternity and its great realities. Neal A Maxwell - The pathway of discipleship “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no

unreasonable expectations for life (Maxwell)