Mormon Musings

"I am grateful that early in my life I was blessed with a simple faith that Joseph Smith was a prophet of God, that he saw God the Father and His Son, Jesus Christ, in a vision. Joseph Smith translated the Book of Mormon by the gift and power of God. That testimony has been confirmed to me over and over again." President  Dieter F. Uchtdorf, " Precious Fruits of the First Vision ",   Ensign and Liahona , February 2009

According to Elder Maxwell, James wrote his famous verses first and foremost for Joseph Smith--it was all part of the Divine Plan leading up to the Restoration: "We know of Joseph Smith's special experience in reading James 1:5, 'Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart (JSH 1:12).' James was inspired to so write and Joseph to so respond to [such] words! Others have benefited and will continue to benefit from James 1:5, but its primary purpose was to be part of the spiritual [awakening] leading to the last dispensation." Elder Neal A. Maxwell, C.E.S. Symposium, August 15, 1991

“Some are willing to set aside the precious gospel truths restored by Joseph Smith because they get diverted on some historical issue or some scientific hypothesis not central to their exaltation, and in so doing they trade their spiritual birthright for a mess of pottage. They exchange the absolute certainty of the Restoration for a doubt, and in that process they fall into the trap of losing faith in the many things they do know because of a few things they do not know.” Tad R. Callister ,  “Joseph Smith—Prophet of the Restoration,” Ensign, Nov. 2009, 37

"Today is not different from ages past. The Lord does not love the people of our day any less than in past times. One of the glorious messages of the Restoration of the Church of Jesus Christ is that God continues to speak to His children! He is not hidden in the heavens but speaks today as He did in ancient days." —Dieter F. Uchtdorf, " Why Do We Need Prophets? ",  Liahona and Ensign , March 2012

http://speeches.byu.edu/reader/reader.php?id=11347&x=51&y=4

http://lds.org/new-era/2011/10/the-restoration?lang=eng

I assume most "Utah" Mormons saw this long ago in Legacy Theatre on Temple Square.  However, having been away from Utah for most of the past decade, I viewed this for the first time, with my oldest son, last evening.   Well worth the hour its takes to watch. http://lds.org/media-library/video/feature-films?lang=eng#2011-03-01-joseph-smith-the-prophet-of-the-restoration

I would suggest just reading (or listening to) the entire talk by Hugh B. Brown. Text is pasted on a "page" of this blog and original transcript and audio is available at:  http://speeches.byu.edu/index.php?act=viewitem&id=114 .   "...Then we proceeded to prepare what I may call a 'profile of a prophet.'  Perhaps you students would like to amplify what I must condense today and draw your own standard or definition of a prophet and see whether Joseph Smith measures up. We agreed between us that the following characteristics should distinguish a man who claims to be a prophet: 1. He will boldly claim that God had spoken to him. 2. Any man so claiming would be a dignified man with a dignified message—no table jumping, no whisperings from the dead, no clairvoyance, but an intelligent statement of truth. 3. Any man claiming to be a prophet of God would declare his message without any fear and without making any weak concessions to public opinion. 4. If

I would suggest just reading (or listening to) the entire talk by Hugh B. Brown. Text is pasted on a "page" of this blog and original transcript and audio is available at:  http://speeches.byu.edu/index.php?act=viewitem&id=114 .  …Perhaps I can do this more quickly by referring to an interview I had in London, England, in 1939, just before the outbreak of the war. I had met a very prominent English gentleman, a member of the House of Commons, formerly one of the justices of the supreme court of England. In my conversations with this gentleman on various subjects—“vexations of the soul,” he called them—we talked about business, law, politics, international relations, and war, and we frequently discussed religion. He called me on the phone one day and asked if I would meet him at his office and explain some phases of the gospel. He said, “I think there is going to be a war. If there is, you will have to return to America and we may not meet again.” His statement regarding