Mormon Musings

One of the great challenges each of us faces every day is to not allow the concerns of this world to so dominate our time and energy that we neglect the eternal things that matter most. 1  We can be too easily diverted from remembering and focusing on essential spiritual priorities because of our many responsibilities and busy schedules. Sometimes we try to run so fast that we may forget where we are going and why we are running... We easily can be overcome by the routine and mundane matters of mortality. Sleeping, eating, dressing, working, playing, exercising, and many other customary activities are necessary and important. But ultimately, what we become is the result of our knowledge of and willingness to learn from the Father, the Son, and the Holy Ghost; it is not merely the sum total of our daily pursuits over the course of a lifetime. David A. Bednar, October 2017 General Conference

You don't pray to tell God what you want or what you need.  You pray to find out what God wants for you.  Big difference. That will change the way you pray forever.  David A Bednar

The importance of reading, studying, and searching the scriptures is highlighted in several elements of Lehi’s vision of the tree of life. Father Lehi saw several groups of people pressing forward along the strait and narrow path, seeking to obtain the tree and its fruit. The members of each group had entered onto the path through the gate of repentance and baptism by water and had received the gift of the Holy Ghost (see 2 Nephi 31:17–20). The tree of life is the central feature in the dream and is identified in 1 Nephi 11 as a representation of Jesus Christ. The fruit on the tree is a symbol for the blessings of the Savior’s Atonement. Interestingly, the major theme of the Book of Mormon, inviting all to come unto Christ, is central in Lehi’s vision. Of particular interest is the rod of iron that led to the tree (see 1 Nephi 8:19). The rod of iron is the word of God. In 1 Nephi 8, verses 21 through 23, we learn about a group of people who pressed forward and commenced in the path tha

Through normal activity each day, you and I lose a substantial amount of the water that constitutes so much of our physical bodies. Thirst is a demand by the cells of the body for water, and the water in our bodies must be replenished daily. It frankly does not make sense to occasionally “fill up” with water, with long periods of dehydration in between. The same thing is true spiritually. Spiritual thirst is a need for living water. A constant flow of living water is far superior to sporadic sipping. Are you and I daily reading, studying, and searching the scriptures in a way that enables us to hold fast to the rod of iron—or are you and I merely clinging? Are you and I pressing forward toward the fountain of living waters—relying upon the word of God? These are important questions for each of us to ponder prayerfully. David A. Bednar, "A Reservoir of Living Waters", BYU 2007 https://speeches.byu.edu/talks/david-a-bednar/reservoir-living-water/

Sometimes we may ask God for success, and He gives us physical and mental stamina. We might plead for prosperity, and we receive enlarged perspective and increased patience, or we petition for growth and are blessed with the gift of grace. He may bestow upon us conviction and confidence as we strive to achieve worthy goals. And when we plead for relief from physical, mental, and spiritual difficulties, He may increase our resolve and resilience.   David A. Bednar,  The Windows of Heaven https://www. churchofjesuschrist.org/study/ general-conference/2013/10/ the-windows-of-heaven?id=p12# p12

Everything the Savior’s gospel teaches us to do and become is intended to bless us with the companionship of the Holy Ghost. Consider the reasons we pray and study the scriptures. Yes, we yearn to communicate in prayer with Heavenly Father in the name of His Son. And yes, we desire to obtain the light and knowledge available in the standard works. But please remember that these holy habits primarily are ways whereby we always remember Heavenly Father and His Beloved Son and are prerequisites to the ongoing companionship of the Holy Ghost. . . . Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Sp

  As you and I come to understand and employ the enabling power of the Atonement in our personal lives, we will pray and seek for strength to change our circumstances rather than praying for our circumstances to be changed. Good morning, brothers and sisters. It is for me a blessing and a remarkable responsibility to stand before you today. I appreciate the invitation from Elder Bateman to speak with you. As I entered the Marriott Center this morning, my mind was flooded with wonderful memories. I have been in this arena many, many times. I was a freshman at BYU in 1970 when the construction work on this building was started. I vividly remember sitting way up there on September 11, 1973, and listening to the teachings and testimony of President Harold B. Lee. I had returned from my mission to southern Germany just three weeks earlier, and the message he presented that day was entitled “Be Loyal to the Royal Within You.” I hope I shall never forget what I felt and heard and learned that

Ordinary people who faithfully, diligently, and consistently do simple things that are right before God will bring forth extraordinary results. David A. Bednar

  Faithfulness is not foolishness or fanaticism. Rather, it is trusting and placing our confidence in Jesus Christ as our Savior, on His name, and in His promises. As we “press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men,” 15   we are blessed with an eternal perspective and vision that stretches far beyond our limited mortal capacity. We will be enabled to “gather together, and stand in holy places” 16   and “be not moved, until the day of the Lord come.” 17 While I was serving as the president of Brigham Young University–Idaho, Elder Jeffrey R. Holland came to the campus in December 1998 to speak in one of our weekly devotionals. Susan and I invited a group of students to meet and visit with Elder Holland before he delivered his message. As our time together was drawing to a close, I asked Elder Holland, “If you could teach these students just one thing, what would it be?” He answered: “We are witnessing an ever greater

If I were to emphasize one overarching point this morning, it would be this: I suspect that you and I are much more familiar with the nature of the redeeming power of the Atonement than we are with the enabling power of the Atonement. It is one thing to know that Jesus Christ came to earth to die for us. That is fundamental and foundational to the doctrine of Christ. But we also need to appreciate that the Lord desires, through His Atonement and by the power of the Holy Ghost, to live in us—not only to direct us but also to empower us. I think most of us know that when we do things wrong, when we need help to overcome the effects of sin in our lives, the Savior has paid the price and made it possible for us to be made clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints—for good men and women who are obedient and worthy and conscientious and who ar

In our individual study and classroom instruction, we repeatedly emphasize the importance of recognizing the inspiration and promptings we receive from the Spirit of the Lord. And such an approach is correct and useful. We should seek diligently to recognize and respond to promptings as they come to us. However, an important aspect of baptism by the Spirit may frequently be overlooked in our spiritual development. We should also endeavor to discern when we “withdraw [ourselves] from the Spirit of the Lord, that it may have no place in [us] to guide [us] in wisdom’s paths that [we] may be blessed, prospered, and preserved” (Mosiah 2:36). Precisely because the promised blessing is that we may always have His Spirit to be with us, we should attend to and learn from the choices and influences that separate us from the Holy Spirit. The standard is clear. If something we think, see, hear, or do distances us from the Holy Ghost, then we should stop thinking, seeing, hearing, or doing that t

https://www.lds.org/general-conference/2016/04/always-retain-a-remission-of-your-sins?cid=HP_WE_29-6-2016_dPFD_fGC_xLIDyL1-B_&lang=eng

Sometimes Latter-day Saints express the wish that they could be baptized again—and thereby become as clean and worthy as the day on which they received their first saving gospel ordinance. May I respectfully suggest that our Heavenly Father and His Beloved Son do not intend for us to experience such a feeling of spiritual renewal, refreshment, and restoration just once in our lives. The blessings of obtaining and always retaining a remission of our sins through gospel ordinances help us understand that baptism is a point of departure in our mortal spiritual journey; it is not a destination we should yearn to revisit over and over again. The ordinances of baptism by immersion, the laying on of hands for the gift of the Holy Ghost, and the sacrament are not isolated and discrete events; rather, they are elements in an interrelated and additive pattern of redemptive progress. Each successive ordinance elevates and enlarges our spiritual purpose, desire, and performance. The Father’s pl

To comprehend more fully the process whereby we may obtain and always retain a remission of our sins, we need first to understand the inseparable relationship among three sacred ordinances that provide access to the powers of heaven: baptism by immersion, laying on of hands for the gift of the Holy Ghost, and the sacrament. Baptism by immersion for the remission of sins “is the introductory ordinance of the gospel” 16  of Jesus Christ and must be preceded by faith in the Savior and by sincere repentance. This ordinance “is a sign and a commandment which God has set for [His children] to enter into His kingdom.” 17  Baptism is administered in the authority of the Aaronic Priesthood. In the process of coming unto the Savior and spiritual rebirth, baptism provides a necessary  initial cleansing  of our soul from sin. The baptismal covenant includes three fundamental commitments: (1) to be willing to take upon ourselves the name of Jesus Christ, (2) to always remember Him, and (3) to

"We are not and never need be alone. We can press forward in our daily lives with heavenly help." —David A. Bednar, " Bear Up Their Burdens with Ease "

Jesus is the Light and Life of the World.  Elder Bednar recently gave a talk on this very subject: https://www.lds.org/broadcasts/article/christmas-devotional/2015/12/the-light-and-the-life-of-the-world?lang=eng

We will not attain a state of perfection in this life, but we can and should press forward with faith in Christ along the strait and narrow path and make steady progress toward our eternal destiny. The Lord’s pattern for spiritual development is “line upon line, precept upon precept, here a little and there a little” ( 2 Nephi 28:30 ). Small, steady, incremental spiritual improvements are the steps the Lord would have us take. Preparing to walk guiltless before God is one of the primary purposes of mortality and the pursuit of a lifetime; it does not result from sporadic spurts of intense spiritual activity. Elder David A. Bednar, October 2007 General Conference

Let me suggest that hands are made clean through the process of putting off the natural man and by overcoming sin and the evil influences in our lives through the Savior’s Atonement. Hearts are purified as we receive His strengthening power to do good and become better. All of our worthy desires and good works, as necessary as they are, can never produce clean hands and a pure heart. It is the Atonement of Jesus Christ that provides both a  cleansing and redeeming power  that helps us to overcome sin and a  sanctifying and strengthening power  that helps us to become better than we ever could by relying only upon our own strength. The infinite Atonement is for both the sinner and for the saint in each of us. Elder David A. Bednar, October 2007 General Conference

"...you and I are much more familiar with the nature of the redeeming power of the Atonement than we are with the enabling power of the Atonement. It is one thing to know that Jesus Christ came to earth to die for us. That is fundamental an d foundational to the doctrine of Christ. But we also need to appreciate that the Lord desires, through His Atonement and by the power of the Holy Ghost, to live in us—not only to direct us but also to empower us. I think most of us know that when we do things wrong, when we need help to overcome the effects of sin in our lives, the Savior has paid the price and made it possible for us to be made clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints—for good men and women who are obedient and worthy and conscientious and who are striving to become better and serve more faithfully. I frankly do not think many

A testimony is spiritual knowledge of truth obtained by the power of the Holy Ghost. Continuing conversion is constant devotion to the revealed truth we have received—with a heart that is willing and for righteous reasons. Knowing that the gospel is true is the essence of a testimony. Consistently being true to the gospel is the essence of conversion. We should know the gospel is true and be true to the gospel. Elder David A. Bednar, October 2012 General Conference