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Showing posts with the label Hebrews

The Lord became one of us to succor and help so that we can "come boldly unto the throne of grace" (Paul; Hebrews 2 and 4)

  16  For verily he took not on   him the nature of   a angels ; but he took on   him   the   b seed of Abraham . 17  Wherefore in all things it behoved him to be made like unto  his  brethren, that he might be a merciful and faithful high priest in things  pertaining  to God, to make  a reconciliation  for the sins of the people. 18  For in that he himself hath suffered being  a tempted , he is able to  b succour  them that are tempted.  14  Seeing then that we have a great high priest, that is passed into the  a heavens , Jesus the Son of God, let us hold fast  our  profession. 15  For we have not an high priest  a which  cannot be touched with the feeling of our infirmities; but was in all points  b tempted  like as  we are, yet  without  c sin . 16  Let us therefore come boldly unto the throne of  a grace , that we may obtain mercy, and find grace to help in time of need. Hebrews 2:16-18; 4: 14-16

The Principal of Action: Faith in the Lord Jesus Christ (Bednar)

The Apostle Paul defined  faith  as “the substance of things hoped for [and] the evidence of things not seen” ( Hebrews 11:1 ). Alma declared that faith is not a perfect knowledge; rather, if we have faith, we “hope for things which are not seen [but] are true” ( Alma 32:21 ). Additionally, we learn in the  Lectures on Faith  that faith is “the first principle in revealed religion, and the foundation of all righteousness” and that it is also “the principle of action in all intelligent beings.”   1 These teachings highlight three basic elements of faith: (1) faith as the  assurance  of things hoped for that are true, (2) faith as the  evidence  of things not seen, and (3) faith as the principle of  action in all intelligent beings. I describe these three components of faith in the Savior as simultaneously facing the future, looking to the past, and initiating action in the present. Faith as the assurance of things hoped for looks to the future. This assurance is founded upon a cor

marvelous meekness of Jesus (Maxwell)

Jesus' marvelous meekness pre vented  any "root of bitterness"   from "springing up" in Him ( Heb.  12:15). Ponder the Savior 's  precious words about the Ato nement  after He passed through  it. There is no mention of the  vinegar. No mention of the sco urging.  No mention of having be en  struck. No mention of having   been spat upon. He does decla re  that He "suffer[ed] both bod y  and spirit" in an exquisitene ss  which we simply cannot compr ehend.    (D&C 19:18; see also v.   15.) Neal A. Maxwell (Ensign, May 1989, p.  64. )