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Showing posts from November 25, 2012

read the Scriptures, not somebody's interpretation of them (J. Reuben Clark)

I would like to urge you brethren to read the scriptures, not somebody's interpretation of them. Read them. They are the original sources. You go to them and read them. Make up your own minds about them. When the Prophet, Seer and Revelator speaks, when he interprets, we follow. So with the brethren when they speak under the influence of the Holy Ghost. We have a growing lot of books, a growing lot of courses of study, but I urge you to read the scriptures, so that you may get your own idea as to what they mean. J. Reuben Clark, April 1950 General Conference

Lincoln's faith (J. Reuben Clark)

What a narrow measure it is to try and judge and calculate the infinite by the little our finite minds know. A story is told of Lincoln, who was supposed to be a great skeptic in his younger life. When he was down at Richmond as the war was drawing to a close one of his early companions—I think it was General Reynolds—suddenly came around the corner of the tent where the President was living and found him reading the Bible. The General began to twit him about reading the Bible, basing the raillery on the early life, as he understood it, of Lincoln. Then Lincoln said: "Well, I have grown older and wiser. I now read the Bible. I believe all I can and I take the rest on faith." And that is about where all of us are when it comes to the infinities that are involved in our spiritual welfare. J. Reuben Clark, April 1950 General Conference

the power of the Priesthood (J. Reuben Clark)

I am again impressed, as always, by the strength of the priesthood. I have seen it work in the lives of many men. I have seen them grow under its power and its influence. I have seen men moving in the walks of life of the world increased in power and in influence, far beyond their natural abilities, and I am sure the only reason for it was the possession of the priesthood. The priesthood, of course, must not be taken lightly, and as I have said to you before, the priesthood cannot be taken off and put back on at will as you would a coat. Once endowed by the priesthood it remains with you. You may forfeit its power, the power may go, but your priesthood is still there, and in the days to come God will judge us by the use we have made of it, and we can no more escape that consequence than we can escape death. That fact should be with us always and never absent from us. President J. Reuben Clark, April 1950 General Conference

the world will flock to Zion (John Taylor)

We are gathered here for the express purpose of carrying out the purposes of God. The world, however, do not understand it. But I will tell you what they will do, by and by. You will see them flocking to Zion by thousands and tens of thousands, and they will say, "We don't know anything about your religion, we don't care much about religious matters, but you are honest and you are honorable and you are upright and just and you have a good, just, and secure government [speaking of the Government of the Church], and we want to put ourselves under your protection for we cannot feel safe anywhere else." John Taylor ( Gospel Kingdom , pp. 71-72)

security on the Lord's side (George Albert Smith)

The gospel of Jesus Christ is the only means by which we may hope to find a place in the celestial kingdom. Sometimes we feel that we are sure of it because we have membership in the Church. I take this occasion to call to the attention of the older members of the Church, who have lived a part of their lives and feel quite secure, the fact that nobody is secure unless he is on the Lord's side of the line (   Ex. 32:26 ). President George Albert Smith, April 1950 General Conference

time of the end (Evans)

I recall a reported statement, attributed, as I remember it, to President Wilford Woodruff. Some of the brethren of his time are said to have approached him (they had their troubles also ) and to have inquired of him as to when he felt the end would be—when would be the coming of the Master? These, I think, are not his exact words, but they convey the spirit of his reported reply: "I would live as if it were to be tomorrow—but I am still planting cherry trees!" I think we may well take this as a page for our own book and live as if the end might be tomorrow—and still plant cherry trees! In worrying about things that are beyond our reach, we should not overlook our opportunities with our own families and friends; in worrying about possible eventualities we should not neglect the things that need to be done here and now, and that are within our reach; the things for which we are immediately responsible; we should not neglect or present opportunities and obligations. Richa

the teapot (Hunter)

I should like to emphasize the fact that today is the day for Latter-day Saints to prepare to meet God by keeping all of his commandments, lest the night cometh wherein we cannot repent. If we do not render obedience now, we might find ourselves at the judgment day in the condition that the lady found herself in a dream, as reported by one of the stake presidents at a conference I attended in Salt Lake City about a year ago. I do not recall the stake, and so I don't know which stake president to give credit to for this story. STORY OF THE TEAPOT He reported that there was a certain lady living in his ward who had joined the Church over in Europe when she was a Girl; and like many of the European people she had formed the habit of drinking tea. After she joined the Church of Jesus Christ, like quite a few Mormons (I am sorry to say) she continued the habit of drinking tea. She reared a large family. Her children married. Her husband died, and she became a widow. And then s

a revelation of God (Bowen)

So we come at the end to the simple question whether religion is a revelation of God with enduring validity in all times, and through the practice of which man may work his way up to perfection, or is it a human creation with no higher sanction than the wisdom of man and subject to change with the passing moods of changing times? The one gives stability and constancy and purpose to life, the reason for being, with freedom to choose one's course: the other sets man adrift with nothing enduring to hold on to and little hope to inspire noble living... I recall here the words of Henry George, the economist and political scientist, many of whose political and economic and sociological views are in greater favor today than when he first propounded them: "Political economy and social science," George said, "cannot teach any lessons that are not embraced in the simple truths that were taught to poor fishermen and Jewish peasants by one who 1800 years ago was crucified.