Mormon Musings

http://mormonthoughts.wordpress.com/2011/02/04/comfortable-arrogance/

As the Great Exemplar and Daystar of our lives, is it any wonder that Christ chooses first and foremost to define himself in relation to his father--that he loved him and obeyed him and submitted to him like the loyal son he was? And what he as a child of God did, we must try very hard to do also. Obedience  is  the first law of heaven, but in case you haven't noticed, some of these commandments are not easy, and we frequently may seem to be in for much more than we bargained for. At least if we are truly serious about becoming a saint, I think we will find that is the case. Let me use an example from what is often considered by foes, and even by some friends, as the most unsavory moment in the entire Book of Mormon. I choose it precisely because there is so much in it that has given offense to many. It is pretty much a bitter cup all the way around. I speak of Nephi's obligation to slay Laban in order to preserve a record, save a people, and ultimately lead to the res

In King Lear (III, vii) there is a man who is such a minor character that Shakespeare has not even given him a name: he is simply called "First Servant." All the characters around him--Regan, Cornwall, and Edmund--have fine long-term plans. They think they know how the story is going to end, and they are quite wrong. The servant, however, has no such delusions. He has no notion how the play is going to go. But he understands the present scene. He sees an abomination (the blinding of old Gloucester) taking place. He will not stand for it. His sword is out and pointed at his master's breast in an instant. Then Regan stabs him dead from behind. That is his whole part: eight lines all told. But, Lewis says, if that were real life and not a play, that is the part it would be best to have acted. The doctrine of the Second Coming teaches us that we do not and cannot know when Christ will come and the world drama will end. He may appear and the curtain may be rung down at any

The work of devils and of darkness is never more certain to be defeated than when men and women, not finding it easy or pleasant but still determined to do the Father's will, look out upon their lives from which it may seem every trace of God has vanished, and asking why they have been so forsaken, still bow their heads and obey.  Elder Jeffrey R. Holland, "The Will of the Father in All Things" (BYU Devotional, January 17, 1989) [Paraphrased from C. S. Lewis, The Screwtape Letters (New York: Macmillan Publishing Co., 1961), p. 39]

Integrity (the willingness and ability to live by our beliefs and commitments) is one of the foundation stones of good character, and without good character one cannot hope to enjoy the presence of God here or in the eternities. Integrity is a state or quality of being complete, undivided, or unbroken. It is wholeness and unimpaired. It is purity and moral soundness. It is unadulterated genuineness and deep sincerity. It is courage, a human virtue of incalculable value. It is honesty, uprightness, and righteousness. Take these away and there is left but an empty shell. Integrity in man should bring inner peace, sureness of purpose, and security in action. Lack of it brings the reverse: disunity, fear, sorrow, unsureness. It would be well if all of us would take frequent inventory to see if hidden away under the rugs and in the corners of our lives there might be some vestige of hypocrisy and ugliness or error. Or could there be hidden under the blankets of personal excuse and rational

A good friend, who knows whereof he speaks, has observed of trials, "If its fair, its not a true trial!" That is, without added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently.  The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor. Elder Neal A. Maxwell, " All These Things Shall Give Thee Experience " p. 31

...I say to each and every one of you, whether I die in this city, or wherever I die, when my spirit leaves my body, know ye that that tabernacle is of no use, until the command comes for it to be resurrected; and I do not want you to cry over it, nor make any parade, but give me a good place where my bones can rest, that have been weary for many years, and have delighted to labor until nearly worn out; and then go home about your business, and think no more about me, except you think of me in the spirit world, as I do about Jedediah. I have not felt, for one minute, that Jedediah is dead; I feel he is with us just as much as he was a week or a month ago.... I want you all to remember this; when I die, let your flags remain in their proper places, omit your parade, and lay me away where I can rest. And I do not wish any of you to cry and feel badly, but prepare yourselves to fight the devils while you live, and after you pass through the veil; and let me tell you, that there we wil