Mormon Musings

I should like, if I may, to share with you on this point the fine writing of your own A. Lester Allen, a dean and scientist on this campus. This is what I have come to call the "Allen Analogy" about time. Let me read you these lines, if I may. Their application will be obvious. Dean Allen writes: Suppose, for instance, that we imagine a "being" moving onto our earth whose entire life-span is only 1/100 of a second. Ten thousand "years" for him, generation after generation, would be only one second of our time. Suppose this imaginary being comes up to a quiet pond in the forest where you are seated. You have just tossed in a rock and are watching the ripples. A leaf is fluttering from the sky and a bird is swooping over the water. He would find everything absolutely motionless. Looking at you, he would say: "In all recorded history nothing has changed. My father and his father before him have seen that everything is absolutely still. This creatur

“God knows even now what the future holds for each of us. In one of His revelations these startling words appear, as with so many revelations that are too big, I suppose, for us to manage fully: 'In the presence of God, . . . all things . . . are manifest, past, present, and future, and are continually before the Lord' (D&C 130:7).  The future 'you' is before him now.  He knows what it is He wishes to bring to pass in your life.  He knows the kind of remodeling in your life and in mine that He wishes to achieve.  Now, this will require us to believe in that divine design and at times to accept the truth which came to Joseph Smith wherein he was reminded that his suffering would be 'but a small moment' (D&C 121:7).  I’d like to talk to you about some of those small moments that will come your way in life and that come to each of us... we so blithely say in the Church that life is a school, a testing ground.  It is true, even though it is trite.  What we d

"There is a special power in the scriptures. Scripture study, combined with daily, purposeful prayer, can provide much of the resolution that is necessary today to offset the influences so prevalent in the world that lead us into forbidden ways"  (Elder Dean R. Larsen, Ensign, Nov. 1989, 63).

How do you educate your conscience? I suggest five principles.  First , if you really want an educated conscience,  feast regularly upon the words and the love of Jesus Christ . What does that mean? Seriously make a daily program to study the scriptures. Ponder the scriptures and meditate upon them. Be still. Perhaps you will read only one verse a day, but you're going to read the word of the Lord. Memorize some of the scriptures. It's like programming a computer. Get them into your heart. If you feast upon the words of Christ, then the Holy Ghost will bring to your remembrance the things you need to do, based upon the guidance that you have received on a moment-by moment basis. The Church will teach us principles, and the Holy Ghost will teach us specific practices and specific applications. Second, when you pray, listen . Look on your prayers, not as a time to counsel the Lord, but as a time to take counsel from him. I really believe too many times we go down a chec

Those intent on persecuting the Church of God today would do well to remember wise counsel given anciently:   34  Then stood there up one in the council, a Pharisee, named  a Gamaliel , a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;   35  And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men...   38  And now I say unto you,  Refrain  from these men, and let them alone: for if this counsel or this work be of   men , it will come to nought:   39  But if it be of God, ye cannot overthrow it;  lest  haply ye be found even to  fight  against God. Acts 5:34-39 (emphasis added)

At the ninth hour, or about three in the afternoon, a loud voice, surpassing the most anguished cry of physical suffering issued from the cross, rending the dreadful darkness.  It was the voice of Christ: “My God, my God, why hast thou forsaken me?”  What mind of man can fathom the significance of that awful cry?  It seems that in addition to the fearful suffering incident to crucifixion, the agony of Gethsemane had recurred, intensified beyond human power to endure.  In that bitterest hour the dying Christ was left alone, alone in most terrible reality.  That the supreme sacrifice of the Son might be consummated in all its fullness, the Father seems to have withdrawn the support of His immediate Presence, leaving the Savior of men the glory of complete victory over the forces of sin and death .  Elder James E. Talmage, Jesus The Christ p. 661 (emphasis added) See also D&C 133:50

This is one of the best talks on the enabling power of the Atonement I have ever read.  It is also very practical in the approach...In short, it is VERY, VERY, VERY good. http://speeches.byu.edu/?act=viewitem&id=1966

The first company of Saints entered the Salt Lake Valley on July 24, 1847. Their journey was difficult and challenging; still, they sang: Come, come, ye Saints, no toil nor labor fear; But with joy wend your way. Though hard to you this journey may appear, Grace shall be as your day. [“Come, Come, Ye Saints,”  Hymns,  2002, no. 30] “Grace shall be as your day”—what an interesting phrase. We have all sung it hundreds of times, but have we stopped to consider what it means? “Grace shall be as your day”: grace shall be like a day. As dark as night may become, we can always count on the sun coming up. As dark as our trials, sins, and mistakes may appear, we can always have confidence in the grace of Jesus Christ. Do we earn a sunrise? No. Do we have to be worthy of a chance to begin again? No. We just have to accept these blessings and take advantage of them. As sure as each brand-new day, grace—the enabling power of Jesus Christ—is constant. Faithful pioneers knew th

“The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is  change. ”  Elder Dallin H. Oaks ( The Lord’s Way  [Salt Lake City: Deseret Book, 1991], 223; emphasis in original).

Jesus, our Perfect Exemplar, was astonishingly exemplary even in the hours surrounding the awful but glorious Atonement. The intrigue of Pilate and Herod, for instance, who had earlier been "at enmity" but who "made friends together" because of Jesus, presented opportunities for Jesus to "shrink" from going through with the Atonement (Luke 23:12; D&C 19:18). Herod, who had been desirous "to see [Jesus] of a long season," "hoped to have seen some miracle done by him" (Luke 23:8). Yet Jesus, under heavy questioning from Herod, "answered him nothing" (Luke 23:9; see also Mosiah 14:7). Jesus' integrity and intellect were not for sale! Amid temptation, he maintained his integrity--even in the midst of an opportunity that a lesser individual would have seized to reduce his suffering and to increase the praise of men. Ironically, when Jesus' enemies came for him, the Light of the World, they came with lanterns and t