Mormon Musings

It would be unwise, of course, for the Church to tie itself to the provisional truths of science at any point in science's unfolding history. Ultimately, scientific truth will align with divinely revealed truth; meanwhile we can applaud genuine scientific advances, noting them without depending overly much upon them.  (Elder Neal A. .Maxwell, Men and Women of Christ, pp. 91-92.)

If you read the scriptures with this question in mind, 'Why did the Lord command this or why did he command that you find that in less than one in a hundred commands was any reason given. It's not the pattern of the Lord to give reasons. We can put reasons to commandments. When we do, we're on our own. Some people put reasons to [the ban] and they turned out to be spectacularly wrong. There is a lesson in that...The lesson I've drawn from that, I decided a long time ago that I had faith in the command and I had no faith in the reasons that had been suggested for it. ...I'm referring to reasons given by general authorities and reasons elaborated upon [those reasons] by others. The whole set of reasons seemed to me to be unnecessary risk taking. ...Let's [not] make the mistake that's been made in the past, here and in other areas, trying to put reasons to revelation. The reasons turn out to be man-made to a great extent. The revelations are what we sustain a

Some will inquire, “Do you suppose we shall finish this Temple, brother Brigham?” I have had such questions put to me already. My answer is, I do not know, and I do not care anymore about it than I should if my body was dead and in the grave, and my spirit in Paradise. I have never cared but for one thing, and that is, simply to know that I am now right before my Father in Heaven. If I am this moment, this day, doing the things God requires of my hands, and precisely where my Father in Heaven wants me to be, I care no more about tomorrow than though it never would come. I do not know where I shall be tomorrow, nor when this Temple will be done—I know no more about it than you do. If God reveals anything for you, I will tell you of it as freely as to say, go to City Creek, and drink until you are satisfied. This I do know—there should be a Temple built here. I do know it is the duty of this people to commence to build a Temple.” Brigham Young, JD 1:131

President Hugh B. Brown said: “I would like to have you smile because after all we must keep a sense of humor whatever comes. I think of all the people in the world we should be the happiest. We have the greatest and most joyous message in the world. I think when we get on the other side, someone will meet us with a smile (unless we go to the wrong place and then someone will grin), so let us be happy. But let our happiness be genuine—let it come from within” ( The Abundant Life  [1965], 83).

Perhaps, brothers and sisters, what we brought with us as intelligences into our creation as spirit children constitutes a “given” within which even God must work. Add to that possibility the clear reality of God’s deep commitment to our free agency—and we begin to see how essential meekness is! We need to learn so much, and yet we are free to choose (see 2 Nephi 2:27)! How crucial it is to be teachable! There “is no other way” in which God could do what He has declared it is His intent to do. No wonder He and His prophets emphasize meekness time and time again! Since God desired to have us become like Himself, He first had to make us free, to learn, to choose, and to experience; hence our humility and teachability are premiere determinants of our progress and our happiness. Agency is essential to perfectibility, and meekness is essential to the wise use of agency—and to our recovery when we have misused our agency. Let us not brush by this developmental premise. The scripture

41  And moreover, I would desire that ye should consider on the blessed and  happy  state of those that keep the commandments of God. For behold, they are  blessed  in all things, both temporal and spiritual; and if they hold out  faithful  to the end they are received into  heaven , that thereby they may dwell with God in a state of never-ending happiness. O remember, remember that these things are true; for the Lord God hath spoken it. Mosiah 2:41

The knowledge of our former state has fled from us...The veil is drawn between us and our former habitation.  This is for our trial.  If we could see things of eternity, and comprehend ourselves as we are; if we could penetrate the mists and clouds that shut out eternal realities from our gaze, the fleeting things of time would be no trial to us, and one of the great objects of our earthly probation or testing would be lost.  But the past has gone from our memory, the future is shut out from our vision and we are living here in time, to learn little by little, line upon line, precept upon precept.  Here, in the darkness, in the sorrow, in the trial, in the pain, in the adversity, we have to learn what is right and distinguish it from what is wrong, and lay hold of right and truth and learn to live it."  President Charles W. Penrose, Journal of Discourses 26:28