Mormon Musings

Roughly speaking, the word faith seems to be used by Christians in two senses or on two levels, and I will take them in turn. In the first sense it means simply belief—accepting or regarding as true the doctrines of Christianity. That is fairly simple. But what does puzzle people—at least it used to puzzle me—is the fact that Christians regard faith in this sense as a virtue. I used to ask how on Earth it can be a virtue—what is there moral or immoral about believing or not believing a set of statements? Obviously, I used to say, a sane man accepts or rejects any statement, not because he wants or does not want to, but because the evidence seems to him good or bad. If he were mistaken about the goodness or badness of the evidence, that would not mean he was a bad man, but only that he was not very clever. And if he thought the evidence bad but tried to force himself to believe in spite of it, that would be merely stupid. Well, I think I still take that view. But what I did not see then

"To understand and have faith, therefore, in the character and the purposes of God means that instead of complaining, we accept (more than we do) the menu of life and what is allotted to us. Sometimes with particular individuals that may seem to be the equivalent of 'Eat your spinach' and 'Clean your plate.' "Part of discipleship should be to become high-yield, low-maintenance members of the Church. These members are not high profile; they won't be on the six o'clock evening news when they die. But they have done what Heavenly Father has wanted them to do meekly and humbly... "For you and me, to be part of this work amid these kinds of people is a precious thing. Since the Holy Ghost glorifies Christ as indicated, so should we. One of the ways you and I can glorify Christ is by improving and repenting, showing that we take seriously the proffered discipleship that comes from Him. We should care enough about it that it lies at the very center of ou

Successfully meeting our trials, therefore, shows we have faith in the Father's plan of salvation. Besides, being too comfortable here would only produce a later discomfort, for, as President Woodruff counseled, "if we had no trials we should hardly feel at home in the other world in the company of the Prophets and Apostles who were sawn asunder, crucified, etc., for the word of God and testimony of Jesus Christ." (Journal of Discourses 23:328.) Having faith in the Father's plan of salvation includes allowing for that suffering, including the vexations growing out of some interpersonal relationships. Of these vexations, John Taylor observed: "Many of us are tried and tempted, and we get harsh and hard feelings against one another. And it reminds me of your teams when going down hill with a heavy load. When the load begins to crowd on to the horses, you will frequently see one snap at his mate, and the other will prick up his ears and snap back again. And why? A l

  Elder Richard G. Scott Of the Quorum of the Twelve Apostles, April 2004 General Conference As you continue to center your mind and heart in [the Lord], He will help you have a rich and full life no matter what happens in the world around you. Excellent suggestions to combat the deteriorating world environment have been given in this conference. As a prophet of God, President Gordon B. Hinckley put world conditions and our opportunities into crystal clear perspective. Two of his recent comments to priesthood and auxiliary leaders illustrate that prophetic vision. First, regarding the challenge we face: “The traditional family is under heavy attack. I do not know that things were worse in the times of Sodom and Gomorrah. … We see similar conditions today. They prevail all across the world. I think our Father must weep as He looks down upon His wayward sons and daughters.” 1 Now concerning our extraordinary opportunities: “Who in the earlier days could have dreamed of this season of opp

  "Beware not to get caught up in the thick of thin things." - Neal A. Maxwell