Mormon Musings

Obedience  is  the first law of heaven, but in case you haven't noticed, some of these commandments are not easy, and we frequently may seem to be in for much more than we bargained for. At least if we are truly serious about becoming a saint, I think we will find that is the case. Let me use an example from what is often considered by foes, and even by some friends, as the most unsavory moment in the entire Book of Mormon. I choose it precisely because there is so much in it that has given offense to many. It is pretty much a bitter cup all the way around. I speak of Nephi's obligation to slay Laban in order to preserve a record, save a people, and ultimately lead to the restoration of the gospel in the dispensation of the fulness of times. How much is hanging in the balance as Nephi stands over the drunken and adversarial Laban I cannot say, but it is a very great deal indeed. The only problem is that  we  know this, but Nephi does not. And regardless of how much is at sta

http://speeches.byu.edu/reader/reader.php?id=7027&x=65&y=5

The path to a complete Christian education passes through the Garden of Gethsemane, and we will learn there if we haven't learned it before that our Father will have no other gods before him--even (or especially) if that would-be god is our self. I assume you are all far enough along in life to be learning that great discipline already. It will be required of each of us to kneel when we may not want to kneel, to bow when we may not want to bow, to confess when we may not want to confess--perhaps a confession born of painful experience that God's thoughts are not our thoughts, neither are his ways our ways, saith the Lord (see Isaiah 55:8). I think that is why Jacob says to be learned--or, we would presume, to be any other worthy thing--is good  if  one hearkens unto the counsels of God. But education, or public service, or social responsibility, or professional accomplishment of  any  kind is in vain if we cannot, in those crucial moments of pivotal personal history, submit

The Lord has probably spoken enough such "comforting words" to supply the whole universe, it would seem, and yet we see all around us unhappy Latter-day Saints, worried Latter-day Saints, and gloomy Latter-day Saints into whose troubled hearts not one of these innumerable consoling words seems to be allowed to enter. In fact, I think some of us must have that remnant of Puritan heritage still with us that says it is somehow wrong to be comforted or helped, that we are supposed to be miserable about something. Consider, for example, the Savior's benediction upon his disciples even as he moved toward the pain and agony of Gethsemane and Calvary. On that very night, the night of the greatest suffering the world has ever known or ever will know, he said, "Peace I leave with you, my peace I give unto you. . . . Let not your heart be troubled, neither let it be afraid" (John 14:27). I submit to you that may be one of the Savior's commandments that is, even in th

“He who picks up one end of the stick, picks up the other,” my marvelous mission president taught in his very first message to us.   4   And that is the way it is supposed to be when we join this, the true and living Church of the true and living God. When we join The Church of Jesus Christ of Latter-day Saints, we board the Good Ship Zion and sail with her wherever she goes until she comes into that millennial port.  We stay in the boat,  through squalls and stills, through storms and sunburn, because that is the only way to the promised land. This Church is the Lord’s vehicle for crucial doctrines, ordinances, covenants, and keys that are essential to exaltation, and one cannot be fully faithful to the  gospel of Jesus Christ  without striving to be faithful in the Church, which is its earthly institutional manifestation. To new convert and longtime member alike, we declare in the spirit of Nephi’s powerful valedictory exhortation: “Ye have entered in by the gate; … [but] now, … afte

Everything in the Gospel teaches us that we can change if we really want to, that we can be helped if we truly ask for it, that we can be made whole, whatever the problems of the past. Jeffrey R. Holland, address to religious educators at a symposium on the New Testament, Brigham Young University, August 8, 2000

"From your study of Church history, you will all know something of the experience the Prophet Joseph Smith and his brethren had while imprisoned in [Liberty Jail] during the winter of 1838–39. This was a terribly difficult time in our history for the Church generally and certainly for the Prophet Joseph himself, who bore the brunt of the persecution in that period. Indeed, I daresay that until his martyrdom five and a half years later, there was no more burdensome time in Joseph's life than this cruel, illegal, and unjustified incarceration in Liberty Jail. . . . "Most of us, most of the time, speak of the facility at Liberty as a 'jail' or a 'prison'—and certainly it was that. But Elder Brigham H. Roberts, in recording the history of the Church, spoke of the facility as a temple, or, more accurately, a 'prison-temple.' . . . "But tonight's message is that when you have to, you can have sacred, revelatory, profoundly instructive experienc

whether you've never heard/read it, or have it memorized, its worth another read/listen: http://lds.org/general-conference/1999/10/an-high-priest-of-good-things-to-come?lang=eng

"We believe in a God who is engaged in our lives, who is not silent, not absent, nor, as Elijah said of the god of the priests of Baal, is He '[on] a journey, or peradventure he sleepeth, and must be [awakened]' (1 Kings 18:27). In this Church, even our young Primary children recite, 'We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God' (Articles of Faith 1:9). "In declaring new scripture and continuing revelation, we pray we will never be arrogant or insensitive. But after a sacred vision in a now sacred grove answered in the affirmative the question 'Does God exist?' what Joseph Smith and The Church of Jesus Christ of Latter-day Saints force us to face is the next interrogative, which necessarily follows: 'Does He speak?' We bring the good news that He does and that He has. With a love and affection born of our Christianity,

In the Garden of Gethsemane As a young missionary, Elder Orson F. Whitney (1855–1931), who later served in the Quorum of the Twelve Apostles, had a dream so powerful that it changed his life forever. He later wrote: “One night I dreamed … that I was in the Garden of Gethsemane, a witness of the Savior’s agony. … I stood behind a tree in the foreground. … Jesus, with Peter, James, and John, came through a little wicket gate at my right. Leaving the three Apostles there, after telling them to kneel and pray, He passed over to the other side, where He also knelt and prayed … : ‘Oh my Father, if it be possible, let this cup pass from me; nevertheless not as I will but as Thou wilt.’ “As He prayed the tears streamed down His face, which was [turned] toward me. I was so moved at the sight that I wept also, out of pure sympathy with His great sorrow. My whole heart went out to Him. I loved Him with all my soul and longed to be with Him as I longed for nothing else. “Presently He arose and wal