Mormon Musings

We have in the modern history of the Church contrasting examples of men who were highly favored of the Lord.  One, Hyrum Smith, remained totally faithful and committed, even to the giving of his life, while the other, Oliver Cowdery, despite having witnessed 'some great things' in the history of the Restoration, became blinded by his personal ambition and lost his exalted place in the leadership of the Church. . . . No one except the Prophet Joseph was more honored with the ministering of angels than Oliver Cowdery. But when the Prophet Joseph fell upon hard times, Oliver was critical of him and became estranged from him. . . . . . Even though Oliver came back, he lost his exalted place in the Church. In contrast, President Heber J. Grant said of Hyrum Smith: 'There is no better example of an older brother's love than that exhibited in the life of Hyrum Smith for the Prophet Joseph Smith. . . . They were as united and as affectionate and as loving as mortal men

A . . . marvel of the translation process is that although he was intensely involved in translating an ancient record, the Prophet Joseph himself was clearly unschooled in things ancient. For example, early in the work he came across words concerning a wall around Jerusalem and asked Emma if the city indeed had walls. She affirmed what Joseph simply hadn't known. (See E. C. Briggs, "Interview with David Whitmer," Saints' Herald, 21 June 1884, 396.) He knew nothing, either, of the literary form called chiasmus, which appears in the Bible at various places and, significantly, also appears in the Book of Mormon. . . . . . . We marvel that the Prophet Joseph Smith worked completely without referring to any other sources. None of the 12 people who either participated or merely observed mentioned Joseph's having any reference materials present. . . . Since the Prophet dictated openly, these individuals would have been aware of any suspicious behavior or procedures. Emm

The year was 1820, the season spring. The boy with questions walked into the grove of his father's farm. There, finding himself alone, he pleaded in prayer for that wisdom which James promised would be given liberally to those who ask of God in faith. (See James 1:5.) There, in circumstances which he has described in much detail, he beheld the Father and the Son, the great God of the universe and the risen Lord, both of whom spoke to him. This transcendent experience opened the marvelous work of restoration. It lifted the curtain on the long-promised dispensation of the fulness of times. For more than a century and a half, enemies, critics, and some would-be scholars have worn out their lives trying to disprove the validity of that vision. Of course they cannot understand it. The things of God are understood by the Spirit of God. There had been nothing of comparable magnitude since the Son of God walked the earth in mortality. Without it as a foundation stone for our faith and org

"Dan Jones was born 4 August 1810 in Halkin, Flintshire, Wales. . . . In 1840 he came to America. . . . By 1842, when he was thirty-one, the short, stocky Welshman owned a half interest in the Maid of Iowa, a boat large enough to carry three hundred passengers. "While engaged in river traffic, Dan learned of the Mormons, who had been driven from Missouri and had found temporary refuge in Quincy, Illinois, and then had gone on to establish 'Nauvoo the Beautiful.' . . . He wanted to learn more about these people. He met them, was taught, and accepted the truth. In January 1843, he was baptized in the cold waters of the Mississippi River. . . . "In June of the following year, Joseph Smith and his brother Hyrum were arrested and taken to Carthage. Dan Jones was among those who accompanied them and was locked in jail with them. On the last night in Carthage, when apparently the others had gone to sleep, Joseph Smith whispered to Dan Jones, 'Are you afraid [to die

"As I have contemplated the foundation laid by the early Saints, I have reviewed with reverence the sacrifice and devotion which they showed for the cause of truth. The pillars of their faith are still resident with us as a people today. We, like the early Saints, believe and testify, as the first pillar of our faith, that the Prophet Joseph Smith did indeed see the Father and the Son in the grove of trees in the spring of 1820. Said he, 'I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me' (JS—H 1:25). To those who questioned his experience, Joseph wrote, 'Why persecute me for telling the truth? I have actually seen a vision; and . . . why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it' (ibid.)." Howard W. Hunter ,  "The Pillars of Our Faith," Ensign, Sept. 1994, 54

As members of The Church of Jesus Christ of Latter-day Saints, we invite people of all backgrounds—many of which are very different from our own—to come unto Christ. We should not hesitate to invite those of other religions. Many of these good people have been seeking for the truth, even by study and also by faith, for a long time. We need to reach out to them in a courageous way with a sweet boldness, with love, and with a pure desire to share the truth from which they have been kept “because they know not where to find it” (D&C 123:12). President Gordon B. Hinckley said: We do not stand out in opposition to other churches. We respect all men for all the good that they do, and we say to those of all churches, we honor the good that you do and we invite you to come and see what further good we can do for you.  [ TGBH, 667] The Prophet Joseph Smith explained: We don’t ask any people to throw away any good they have got; we only ask them to come and get more.  [ HC  5:259] Pres

The Prophet Joseph Smith taught, “God hath not revealed anything to Joseph, but what He will make known unto the Twelve, and even the least Saint may know all things as fast as he is able to bear them.”   Teachings of Presidents of the Church: Joseph Smith  (2007), 268.

11 While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the  Epistle of  James, first chapter and fifth verse , which reads:  If any of you lack  b wisdom , let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.   12 Never did any passage of  a scripture  come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed  b wisdom  from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects  c understood  the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.   13 At length I came to the conclusion that I must either remain in  a darkness