Mormon Musings

According to Elder Maxwell, James wrote his famous verses first and foremost for Joseph Smith--it was all part of the Divine Plan leading up to the Restoration: "We know of Joseph Smith's special experience in reading James 1:5, 'Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart (JSH 1:12).' James was inspired to so write and Joseph to so respond to [such] words! Others have benefited and will continue to benefit from James 1:5, but its primary purpose was to be part of the spiritual [awakening] leading to the last dispensation." Elder Neal A. Maxwell, C.E.S. Symposium, August 15, 1991

The Apostle Paul defined  faith  as “the substance of things hoped for [and] the evidence of things not seen” ( Hebrews 11:1 ). Alma declared that faith is not a perfect knowledge; rather, if we have faith, we “hope for things which are not seen [but] are true” ( Alma 32:21 ). Additionally, we learn in the  Lectures on Faith  that faith is “the first principle in revealed religion, and the foundation of all righteousness” and that it is also “the principle of action in all intelligent beings.”   1 These teachings highlight three basic elements of faith: (1) faith as the  assurance  of things hoped for that are true, (2) faith as the  evidence  of things not seen, and (3) faith as the principle of  action in all intelligent beings. I describe these three components of faith in the Savior as simultaneously facing the future, looking to the past, and initiating action in the present. Faith as the assurance of things hoped for looks to the future. This assurance is founded upon a cor

“Do you get answers to your prayers? If not, perhaps you did not pay the price. Do you offer a few trite words and worn-out phrases, or do you talk intimately to the Lord? Do you pray occasionally when you should be praying regularly, often, constantly? Do you offer pennies to pay heavy debts when you should give dollars to erase that obligation? “When you pr ay, do you just speak, or do you also listen? Your Savior said, ‘Behold I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.’ (Rev. 3:20) “…Should we ever fail to get an answer to our prayers, we must look into our lives for a reason.” - Pres. Spencer W. Kimball, ”Prayer," New Era, Mar. 1978, 17

Those intent on persecuting the Church of God today would do well to remember wise counsel given anciently:   34  Then stood there up one in the council, a Pharisee, named  a Gamaliel , a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;   35  And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men...   38  And now I say unto you,  Refrain  from these men, and let them alone: for if this counsel or this work be of   men , it will come to nought:   39  But if it be of God, ye cannot overthrow it;  lest  haply ye be found even to  fight  against God. Acts 5:34-39 (emphasis added)

Jesus, our Perfect Exemplar, was astonishingly exemplary even in the hours surrounding the awful but glorious Atonement. The intrigue of Pilate and Herod, for instance, who had earlier been "at enmity" but who "made friends together" because of Jesus, presented opportunities for Jesus to "shrink" from going through with the Atonement (Luke 23:12; D&C 19:18). Herod, who had been desirous "to see [Jesus] of a long season," "hoped to have seen some miracle done by him" (Luke 23:8). Yet Jesus, under heavy questioning from Herod, "answered him nothing" (Luke 23:9; see also Mosiah 14:7). Jesus' integrity and intellect were not for sale! Amid temptation, he maintained his integrity--even in the midst of an opportunity that a lesser individual would have seized to reduce his suffering and to increase the praise of men. Ironically, when Jesus' enemies came for him, the Light of the World, they came with lanterns and t

http://www.lds.org/general-conference/2012/10/the-first-great-commandment?lang=eng&media=video

A short while before Gethsemane and Calvary, Jesus prayed, "Now is my soul troubled; and what shall I say? Father, save me from this hour." Then, as if in soliloquy, he said, "But for this cause came I unto this hour" (John 12:27). The awful weight of the Atonement had begun to descend upon him. We next find him in Gethsemane. And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy.  [Mark 14:32–33] The Greek for "very heavy" is "depressed, dejected, in anguish." Just as the Psalmist had foreseen, the Savior was "full of heaviness" (Psalms 69:20). The heavy weight of the sins of all mankind were falling upon him. He had been intellectually and otherwise prepared from ages past for this task. He is the creator of this and other worlds. He knew the plan of salva

My beloved brothers and sisters, I am not certain just what our experience will be on Judgment Day, but I will be very surprised if at some point in that conversation, God does not ask us exactly what Christ asked Peter: “Did you love me?” I think He will want to know if in our very mortal, very inadequate, and sometimes childish grasp of things, did we at least understand  one  commandment, the first and greatest commandment of them all—“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind.” And if at such a moment we can stammer out, “Yea, Lord, thou knowest that I love thee,” then He may remind us that the crowning characteristic of love is always loyalty. “If ye love me, keep my commandments,” Jesus said. So we have neighbors to bless, children to protect, the poor to lift up, and the truth to defend. We have wrongs to make right, truths to share, and good to do. In short, we have a life of devoted disciple

One last piece of counsel regarding coming to Christ. It comes from an unusual incident in the life of the Savior that holds a lesson for us all. It was after Jesus had performed the miracle of feeding the five thousand from five loaves of bread and two fishes. (By the way, let me pause here to say, Don't worry about Christ running out of ability to help you. His grace  is  sufficient. That is the spiritual, eternal lesson of the feeding of the five thousand.) After Jesus had fed the multitude, he sent them away and put his disciples into a fishing boat to cross over to the other side of the Sea of Galilee. He then "went up into a mountain apart to pray" (Matthew 14:23). We aren't told all of the circumstances of the disciples as they set out in their boat, but it was toward evening, and certainly it was a night of storm. The winds must have been ferocious from the start. Because of the winds, these men probably never even raised the sails but labored only with

Jesus' marvelous meekness pre vented  any "root of bitterness"   from "springing up" in Him ( Heb.  12:15). Ponder the Savior 's  precious words about the Ato nement  after He passed through  it. There is no mention of the  vinegar. No mention of the sco urging.  No mention of having be en  struck. No mention of having   been spat upon. He does decla re  that He "suffer[ed] both bod y  and spirit" in an exquisitene ss  which we simply cannot compr ehend.    (D&C 19:18; see also v.   15.) Neal A. Maxwell (Ensign, May 1989, p.  64. )

His infinite Atonement affected every age, every dispensation and every person (See 2 Nephi 9:7; 25:16).  Hence the appropriate symbolism of Him bleeding at each and every pore--not just some--in order that "as in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15:22). Neal A. Maxwell, Ensign November 1988, p. 33

For with God nothing shall be impossible. Luke 1:37

There are many things associated with the Church and kingdom of God that are very peculiar: it differs from all other churches, and is dissimilar to all other kingdoms. There is a spirit and wisdom associated with it that the world knows nothing of, and there is a power accompanying it to which mankind are entire strangers without that spirit. There is generally a great amount of obloquy and reproach associated with it; people are apt to treat the servants of God with contempt; yet there is a spirit, and power, and intelligence imparted by the gift of the Holy Ghost; that sustains his people under all circumstances, in all places, and among all nations; and hence Paul in his day said, “I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that believeth; for therein is the righteousness of God revealed from faith to faith.” Ordinarily speaking, Paul would have been considered a mean, contemptible fool by the world. He was whipped, persecut

Christ  said, “I am the true vine, and … ye are the branches.”   2   “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.”   3 “Abide in me” is an understandable and beautiful enough concept in the elegant English of the King James  Bible , but “abide” is not a word we use much anymore. So I gained even more appreciation for this admonition from the Lord when I was introduced to the translation of this passage in another language. In Spanish that familiar phrase is rendered “permaneced en mi.”  Like the English verb “abide,”  permanecer  means “to remain, to stay,” but even gringos like me can hear the root cognate there of “permanence.” The sense of this then is “stay—but stay  forever. ” That is the call of the gospel message to Chileans and everyone else in the world. Come, but come to remain. Come with conviction and endurance. Come permanently, for your sake and the sake of all the generation

These things I have spoken unto you, that in me ye might have peace .  In the world  ye shall have tribulation : but be of good cheer ; I have overcome  the world. John 16:33

The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering  to us-ward, not willing that any should perish , but that all should come to  repentance. 2 Peter 3:10

...being in an increasingly secularized world, we should recognize the truth of Paul’s words, “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). Many individuals refuse to be informed by the Spirit. However, as we all know, when speaker and hearer—writers and readers—are spiritually conjoined, it is a special thing, as revelatory reciprocity occurs: “Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth? “Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together” (D&C 50:21–22). John Taylor confirmed this by saying: “There is no man living, and there never was a man living, who was capable of teaching the things of God only as he was taught, instructed and directed by the spirit

Jesus, our Redeemer, has given to us for our use in this day a powerful parable to stress the importance of constant personal preparedness. It is known as the parable of the Ten Virgins, a warning to all mankind everywhere. “Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. “And five of them were wise, and five were foolish. “They that were foolish took their lamps, and took no oil with them: “But the wise took oil in their vessels with their lamps. “While the bridegroom tarried, they all slumbered and slept. “And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. “Then all those virgins arose, and trimmed their lamps. “And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. “But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. “And while they went to buy, the b

the wise counsel of Gamaliel, teacher of Saul/Paul: And now I say unto you, refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought.  But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. Acts 5:38-39

In his flight from persecution at Thessalonica and Berea, Paul waited at Athens for Silas and Timotheus. While there, “his spirit was stirred in him, when he saw the city wholly given to idolatry.” ( Acts 17:16 .) Paul, as you remember, had, in a great experience, gained for himself a knowledge that the Lord was not an impersonal essence, but rather an individual so near that He could and did speak to Paul, and gave instruction as to what Paul should do for his own welfare. (See  Acts 9 .) it was this knowledge which caused Paul’s spirit to be stirred in him as he beheld the idolatry of the city. Not only did such knowledge stir his spirit, but it also gave him the desire and the strength and the courage to do what he could to enlighten the people of Athens. He took every occasion to teach “them Jesus, and the resurrection .” ( Acts 17:18 .) Some called him a babbler; others said, “He seemeth to be a setter forth of strange gods.” ( Acts 17:18 .) So much attention did he attract that m