Mormon Musings

  Prayer Henry B. Eyring Of the Quorum of the Twelve Apostles With … faith, we will be able to pray for what we want and appreciate whatever we get. Only with that faith will we pray with the diligence God requires. The world seems to be in commotion. There are wars and rumors of wars. The economies of whole continents are faltering. Crops are failing from lack of rain in places all over the earth. And the people in peril have flooded heaven with prayers. In public and in private, they are petitioning God for help, for comfort, and for direction. You have probably noticed, as I have in recent days, that prayers have not only become more numerous but more heartfelt. I often am seated on the stand in a meeting near the person who has been asked to pray. I have listened recently with wonder. The words spoken are clearly inspired by God, both eloquent and wise. And the tone is that of a loving child seeking help, not as we might from an earthly parent but from an all-powerful Heavenly Fath

The earth is spherical. If all the . . . people in the world think it flat, they are in error. That is an absolute truth, and all the arguing in the world will not change it. . . . God, our Heavenly Father, . . . lives. That is an absolute truth. All . . . the children of men on the earth might be ignorant of him and his attributes and his powers, but he still lives. All the people on the earth might deny him and disbelieve, but he lives in spite of them. They may have their own opinions, but he still lives, and his form, powers, and attributes do not change according to men’s opinions. In short, opinion alone has no power in the matter of an absolute truth. Spencer W. Kimball, “First Presidency Message: Absolute Truth,” Ensign, September 1978.

Man is endowed with power and wisdom sufficient, if he will exercise them, to silence his tongue, and cause his hands to cease their operations.  His feet may be swift to shed blood, but he has power to pause, and combat and conquer the enemy; for good is present with him also and he is influenced in a greater or lesser degree by the Spirit of the Lord.  You experience these two opposites of good and evil in yourselves every day you live, you are tried, tempted and overtaken in sin, by saying and doing that which is wrong.  Now from this time henceforth, pause, and whatever you do, let it be done in a spirit of reflection, never again act in haste, but let your actions always be the result of mature consideration. Brigham Young, Journal of Discourses, 1:92

  It seems to be a trait of humanity to assume that we are right even when we are wrong. And if that is the case, what hope is there for any of us? Are we destined to drift aimlessly on an ocean of conflicting information, stranded on a raft we have poorly pieced together from our own biases? Is it possible to find truth? The purpose of my remarks is to proclaim the joyful message that God Himself—the Lord of Hosts who knows all truth—has given His children the promise that they can know truth for themselves. Please consider the magnitude of this promise: The Everlasting and Almighty God, the Creator of this vast universe, will speak to those who approach Him with a sincere heart and real intent. He will speak to them in dreams, visions, thoughts, and feelings. He will speak in a way that is unmistakable and that transcends human experience. He will give them divine direction and answers for their personal lives. Of course, there will be those who scoff and say such a thing is imposs

  "God gave to mankind through a young man, Joseph Smith, the ultimate and immense truths of the gospel in this, the last dispensation. This young man who had no social status to protect, no private theology already worked out for God to endorse, and who had loving and listening parents, could report that theophany honestly and cling tenaciously to the truth of that first vision in the midst of great persecution. A sophisticated man who had community status to protect and his own ideas about what kind of religion the world needed—even though a good man—would have been sorely tempted to have traded off truth for the praise of the world. Paul reminded us that "the friendship of the world is enmity with God. . . ." (James 4:4.) Could any but a humble non-linguist have gone to the Hill Cumorah and, under the direction of an angel, be shown ancient records and be told, so boldly, that he, personally, would be the unlettered instrument in translating these for the benefit of a

“I believe that the busy person on the farm, in the shop, in the office, or in the household, who has his worries and troubles, can solve his problems better and more quickly in the house of the Lord than anywhere else. If he will … [do] the temple work for himself and for his dead, he will confer a mighty blessing upon those who have gone before, and … a blessing will come to him, for at the most unexpected moments, in or out of the temple will come to him, as a revelation, the solution of the problems that vex his life. That is the gift that comes to those who enter the temple properly.” (“Temple Worship,”  The Utah Genealogical and Historical Magazine,  Apr. 1921, pp. 63–64.)  Elder  John A. Widtsoe

  God has no distracting hobbies off somewhere in the universe. We are at the very center of His concerns and purposes. What a sharp contrast to those who believe that man lives in an “unconscious universe” (Bertrand Russell, “A Free Man’s Worship,” in  Mysticism and Logic and Other Essays  [1917], 50), a “universe … without a master” (Albert Camus,  The Myth of Sisyphus and Other Essays,  trans. Justin O’Brien [1955], 123)... Notably, at the last day the adversary “will not support” those who followed him anyway (see  Alma 30:60 ). He cannot. Jesus will triumph majestically, and the adversary’s clever constructs, “pleasing to the carnal mind,” will also collapse, and “the fall thereof will be exceedingly great” (see  Alma 30:53 ;  1 Ne. 11:36 ). Even now, one can see in the lives of those prodigals who come to themselves the devil’s doctrines dripping in early meltdown (see  Luke 15:17 ). Many, having experienced the utter emptiness of the lower ways, are “in a preparation to hear the