Mormon Musings

 "When we read in the Scriptures of man's 'weakness,' this term includes the generic but necessary weakness inherent in the general human condition in which the flesh has such an incessant impact upon the spirit (see Ether 12:28-29).  Weakness likewise includes, however, our specific, individual weaknesses, which we are expected to overcome (see D&C 66:3; Jacob 4:7).  Life has a way of exposing these weaknesses."   Elder Neal A. Maxwell, "Lord, Increase our Faith" [1994], 84

 “There is an underlying reason, brothers and sisters, for all this fleetingness: those who bestow the transitory things of the world are, themselves, transients. They cannot confer that which is lasting because they do not possess it! Some, so sensing and seeing so little, want to have it all now!” Elder Neal A. Maxwell

Revelations are not reserved for a limited few or for those called to positions of importance in the Church...Rather, it is personal righteousness; it is keeping the commandments; it is seeking the Lord while He may be found.  God is no respecter of persons.  He will give revelation to me and to you on the same terms and conditions.  I can see what Joseph Smith and Sidney Rigdon saw in the vision of the degrees of glory--and so can you.  I can entertain angels and see God, I can receive an outpouring of the gifts of the Spirit -- and so can you. Bruce R. McConkie, October 1969 General Conference

  Personal, spiritual symmetry emerges only from the shaping of prolonged obedience.  Twigs are bent, not snapped, into shape. Neal A. Maxwell

"Cheerfulness is a deep trust in God's unfolding purposes--not only for all of mankind but for each of us individuals." Neal A. Maxwell 

Roughly speaking, the word faith seems to be used by Christians in two senses or on two levels, and I will take them in turn. In the first sense it means simply belief—accepting or regarding as true the doctrines of Christianity. That is fairly simple. But what does puzzle people—at least it used to puzzle me—is the fact that Christians regard faith in this sense as a virtue. I used to ask how on Earth it can be a virtue—what is there moral or immoral about believing or not believing a set of statements? Obviously, I used to say, a sane man accepts or rejects any statement, not because he wants or does not want to, but because the evidence seems to him good or bad. If he were mistaken about the goodness or badness of the evidence, that would not mean he was a bad man, but only that he was not very clever. And if he thought the evidence bad but tried to force himself to believe in spite of it, that would be merely stupid. Well, I think I still take that view. But what I did not see then

"To understand and have faith, therefore, in the character and the purposes of God means that instead of complaining, we accept (more than we do) the menu of life and what is allotted to us. Sometimes with particular individuals that may seem to be the equivalent of 'Eat your spinach' and 'Clean your plate.' "Part of discipleship should be to become high-yield, low-maintenance members of the Church. These members are not high profile; they won't be on the six o'clock evening news when they die. But they have done what Heavenly Father has wanted them to do meekly and humbly... "For you and me, to be part of this work amid these kinds of people is a precious thing. Since the Holy Ghost glorifies Christ as indicated, so should we. One of the ways you and I can glorify Christ is by improving and repenting, showing that we take seriously the proffered discipleship that comes from Him. We should care enough about it that it lies at the very center of ou