Prophecies regarding the last days often refer to large-scale calamities such as earthquakes or famines or floods. These in turn may be linked to widespread economic or political upheavals of one kind or another.
But there is one kind of latter-day destruction that has always sounded to me more personal than public, more individual than collective—a warning, perhaps more applicable inside the Church than outside it. The Savior warned that in the last days even those of the covenant, the very elect, could be deceived by the enemy of truth. 1 If we think of this as a form of spiritual destruction, it may cast light on another latter-day prophecy. Think of the heart as the figurative center of our faith, the poetic location of our loyalties and our values; then consider Jesus’s declaration that in the last days “men’s hearts [shall fail] them.” 2
The encouraging thing, of course, is that our Father in Heaven knows all of these latter-day dangers, these troubles of the heart and soul, and has given counsel and protections regarding them.
In light of that, it has always been significant to me that the Book of Mormon, one of the Lord’s powerful keystones 3 in this counteroffensive against latter-day ills, begins with a great parable of life, an extended allegory of hope versus fear, of light versus darkness, of salvation versus destruction—an allegory of which Sister Ann M. Dibb spoke so movingly this morning.
In Lehi’s dream an already difficult journey gets more difficult when a mist of darkness arises, obscuring any view of the safe but narrow path his family and others are to follow. It is imperative to note that this mist of darkness descends on all the travelers—the faithful and the determined ones (the elect, we might even say) as well as the weaker and ungrounded ones. The principal point of the story is that the successful travelers resist all distractions, including the lure of forbidden paths and jeering taunts from the vain and proud who have taken those paths. The record says that the protected “did press their way forward, continually [and, I might add, tenaciously] holding fast” to a rod of iron that runs unfailingly along the course of the true path. 4 However dark the night or the day, the rod marks the way of that solitary, redeeming trail.
“I beheld,” Nephi says later, “that the rod of iron … was the word of God, [leading] … to the tree of life; … a representation of the love of God.” Viewing this manifestation of God’s love, Nephi goes on to say:
“I looked and beheld the Redeemer of the world, … [who] went forth ministering unto the people. …
“… And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; … and they were healed by the power of the Lamb of God; and the devils and the unclean spirits were cast out.” 5
Love. Healing. Help. Hope. The power of Christ to counter all troubles in all times—including the end of times. That is the safe harbor God wants for us in personal or public days of despair. That is the message with which the Book of Mormon begins, and that is the message with which it ends, calling all to “come unto Christ, and be perfected in him.” 6 That phrase—taken from Moroni’s final lines of testimony, written 1,000 years after Lehi’s vision—is a dying man’s testimony of the only true way.
Elder Jeffrey R. Holland, October 2009 General Conference (emphasis added)