Will a man rob God?

“May I…suggest five reasons why all of us, rich or poor, longtime member or newest convert, should faithfully pay our tithes and offerings.

First, do so for the sake of your children and grandchildren, the rising generation, who could now, if we are not careful, grow up in the Church with absolutely no understanding as to how their temples, chapels, seminaries, and socials are provided. Teach your children that many of the blessings of the Church are available to them because you and they give tithes and offerings to the Church. Teach them that those blessings could come virtually no other way.  Then take your children to tithing settlement with you, just as President Howard W. Hunter's grandson was taken with his father several years ago. In that experience the bishop indicated his pleasure in young Brother Hunter's wanting to pay a full tithing. In the process of receiving the coins, he asked the lad if he thought the gospel were true. As the boy handed over his full tithing of 14 cents, this seven-year-old said he guessed the gospel was true but "it sure costs a lot of money."³ Well, the buildings, programs, and materials I have mentioned do have an attached cost. That is not an unimportant lesson for our children to learn in their youth.

Second, pay your tithing to rightfully claim the blessings promised those who do so. ‘Prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.’⁴ After she lost her husband in the martyrdom at Nauvoo and made her way west with five fatherless children, Mary Fielding Smith continued in her poverty to pay tithing. When someone at the tithing office inappropriately suggested one day that she should not contribute a tenth of the only potatoes she had been able to raise that year, she cried out to the man, ‘William, you ought to be ashamed of yourself. Would you deny me a blessing? If I did not pay my tithing, I should expect the Lord to withhold His blessings from me. I pay my tithing, not only because it is a law of God, but because I expect a blessing by doing it. [I need a blessing.] By keeping this and other laws, I expect to . . .  be able to provide for my family.’⁵  I can't list all the ways that blessings will come from obedience to this principle, but I testify many will come in spiritual ways that go well beyond economics. In my life, for example, I have seen God's promise fulfilled that He would ‘rebuke the devourer for [my sake].’⁶ That blessing of protection against evil has been poured out upon me and on my loved ones beyond any capacity I have to adequately acknowledge. But I believe that divine safety has come, at least in part, because of our determination, individually and as a family, to pay tithing.

Third, pay your tithing as a declaration that possession of material goods and the accumulation of worldly wealth are not the uppermost goals of your existence. As one young husband and father, living on a student budget, recently told me, ‘Perhaps our most pivotal moments as Latter-day Saints come when we have to swim directly against the current of the culture in which we live. Tithing provides just such a moment. Living in a world that emphasizes material acquisition and cultivates distrust for anyone or anything that has designs on our money, we shed that self-absorption to give freely, trustingly, and generously. By this act, we say—indeed—we are different, that we are God's peculiar people. In a society that tells us money is our most important asset, we declare emphatically it is not.’⁷

President Spencer W. Kimball once spoke of a man who prided himself on his vast acreage and remarkable holdings—groves and vineyards, herds and fields, ponds and homes and possessions of every kind. He prided himself on these, but to the end of his life was unwilling to tithe on them or even acknowledge that they were gifts from God. President Kimball then spoke at the man's funeral, noting that this land baron was laid to rest in an oblong piece of soil measuring ‘the length of a tall man, the width of a heavy one.’⁸ In answer to the age-old question, ‘How much did he leave?’ be reassured the answer will always be, ‘All of it.’ So we would do well to lay up treasures in heaven, where not taxes but doctrines give meaning to words like estate, inheritance, testament, and will.⁹

Fourth, pay your tithes and offerings out of honesty and integrity because they are God's rightful due. Surely one of the most piercing lines in all of scripture is Jehovah's thundering inquiry, ‘Will a man rob God?’ And we ask, ‘Wherein have we robbed thee?’ He answers, ‘In tithes and offerings.’¹⁰

Paying tithing is not a token gift we are somehow charitably bestowing upon God. Paying tithing is discharging a debt. Elder James E. Talmage once described this as a contract between us and the Lord. He imagined the Lord saying: "‘You have need of many things in this world—food, clothing, and shelter for your family . . . , the common comforts of life. . . . You shall have the means of acquiring these things; but remember they are mine, and I require of you the payment of a rental upon that which I give into your hands. However, your life will not be one of uniform increase . . .  [so] instead of doing as mortal landlords do—requir[ing] you to . . .  pay in advance, whatever your fortunes or . . .  prospects may be—you shall pay me . . .  [only] when you have received; and you shall pay me in accordance with what you receive. If it so be that in one year your income is abundant, then . . .  [your 10 percent will be a] little more; and if it be so that the next year is one of distress and your income is not what it was, then . . .  [your 10 percent will be] less. . . . [Whatever your circumstance, the tithe will be fair.]'

"Have you ever found a landlord on earth who was willing to make that kind of [equitable] contract with you?" Elder Talmage asks. "When I consider the liberality of it all," he says, ". . .  I feel in my heart that I could scarcely raise my countenance to . . .  Heaven . . .  if I tried to defraud [God] out of that [which is rightfully His]."¹¹

This leads to a fifth reason to pay our tithes and offerings. We should pay them as a personal expression of love to a generous and merciful Father in Heaven. Through His grace God has dealt bread to the hungry and clothing to the poor. At various times in our lives that will include all of us, either temporally or spiritually speaking. For every one of us the gospel has broken forth as the light of the morning, driving back the darkness of ignorance and sorrow, fear and despair. In nation after nation His children have called and the Lord has answered. Through the movement of His gospel across the world, God is relieving the burdens of the weary and setting free those that are oppressed. His loving goodness has made our lives, rich or poor, near or far, ‘like a watered garden, . . .  [from] a spring of water . . .  [that faileth] not.’¹²

I express my deepest gratitude for every blessing of the gospel of Jesus Christ, especially that greatest of all gifts, the exemplary life and atoning death of God's Only Begotten Son. I know I can never repay heaven for any of this benevolence, but there are many ways I need to try to show my thankfulness. One of those ways is in the payment of tithes and freewill offerings. I want to give something back, but I never want it to be (in King David's words) ‘that which doth cost me nothing.’¹³

I testify that the principle of tithing is of God, taught to us in such scriptural simplicity that we cannot doubt its divinity.”

Jeffrey R. Holland, "Like a Watered Garden," Ensign, Nov. 2001, 33

NOTES
1. Dan. 2:45.
2. Isa. 29:14.
3. Quoted by David B. Haight in Conference Report, Apr. 1981, 57; or Ensign, May 1981, 42.
4. Mal. 3:10.
5. In Conference Report, Apr. 1900, 48.
6. Mal. 3:11.
7. Personal correspondence.
8. In Conference Report, Apr. 1968, 74.
9. See Matt. 6:19–21.
10. Mal. 3:8.
11. The Lord's Tenth (pamphlet, 1968), 10–11.
12. Isa. 58:11; see also Isa. 58:6–10.
13. 2 Sam. 24:24.